Qabristaan jaane ke liae sab se behtarin din aur waqt | raat ko qabristaan me jaana | waadiye welaayat kahan hai ?

اردو میں پڑھنے کے لیۓ یہاں دبائیں

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Sawaal az : mohtaram janaab shaadaab sb / Lucknow

Salamun alaikum
Allah apko aur pariwar ko salamat rakhe🤲

1. Kiya shabe Juma ya Juma kabristan jaane ki fazilat ziyadah hai


2. Raat me jaana makruh hai


3. Shab kitne baje shuru hoti hai, zuhar ke baad, Asar ke baad ya maghrib ke baad

Plz jawab de

Jawaab :

باسمه تعالى
ياصاحب الزمان ادركنا
عليكم السلام و رحمةالله و بركاته

Shukriya, khoda aap logon ko dunyaa aur aakherat me aafiyat ataa farmaa'ae

Sawaal No aek ka jawaab :

Mokhtasar jawaab :

Jumeraat, juma, sanichar aur peer ke din jaanaa afzal, behtar aur mustahab hai

Qadre tafsili jawaab :

Kisi bhi din qabristaan jaa sakte hain taa ham shamba (sanichar) do shamba (somwaar) jumeraat aur juma ke din jaanaa behtar aur afzal hai

Is silsile me ba'taure dalil chand ahaadees zikr ki jaati hain :

1. Sahihus sanad hadees me Imaam Saadiq (عليه السلام) se manqul hai :



" عَاشَتْ فَاطِمَةُ عليها السلام بَعْدَ أَبِيهَا خَمْسَةً وَ سَبْعِينَ يَوْماً لَمْ تُرَ كَاشِرَةً وَ لَا ضَاحِكَةً تَأْتِي قُبُورَ الشُّهَدَاءِ فِي كُلِّ جُمْعَةٍ مَرَّتَيْنِ- الْإِثْنَيْنَ وَ الْخَمِيسَ فَتَقُولُ هَاهُنَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وآله هَاهُنَا كَانَ الْمُشْرِكُونَ "




" Hazrat Faatema (عليها السلام) apne baabaa ke baad (shahaadat ke baad) 75 dinon tak zinda rahin aur is ke dauraan kabhi aap ko muskuraate aur hanste huae nahi dekhaa gaya, har hafte 2 martaba yaani peer aur jumeraat ke din shahidon ki qabron (Shohadaa'ae Ohad ki qabron) par aati thin aur kahti thin yahaan Rasule Khoda (صلى الله عليه وآله) the, yahaan mushrekeen the"




(osule kaafi - jild - 3 p - 228 - naashir daarul kotobul islaamiyah tehran)




Waazeh rahe ke dusri rewaayat ke motaabiq Rasule Khoda (صلى الله عليه وآله) ki shahaadat ke baad aap 95 din zinda rahin




Jumla'ae motareza ke taur par yahaan ye arz kar dun ke is hadees se maalum hotaa hai ke Hazrat Faatema (سلام الله عليها) Ghazwa Ohad ke mauqe par wahaan maujud thin aur Jange Ohad ke waaqe'aat ke aap chashm did shaahid thin tabhi to is baat ki taraf aeshaara kiya ke yahaan Rasule Khoda (صلى الله عليه وآله) morcha sanbhaale huae the aur mushrekeen wahaan safen baandhe khade the



2. Qabron ki zeyaarat yaani qabron par jaane ke mota'alliq Imaam Baaqir (عليه السلام) se puchhaa gaya to aap ne farmaaya :



" إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَزُرْهُمْ، فَإِنَّهُ مَنْ كَانَ فِيهِمْ فِي ضِيقٍ وُسِّعَ عَلَيْهِ مَا بَيْنَ طُلُوعِ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ ... "




"Jab jume ka din aataa hai to qabron ki zeyaarat karo (qabron par jaao) keyon ke oun me se kisi ke saath tangi wa dushwaari hai to toluae fajr (subhe saadiq / azaane subh) aur toluae aaftaab ke darmeyaan ous ko aasudgi wa raahat mil jaati hai ..."




(amaali shaikh tusi - p - 688 - naashir daarus saqaafah qum )



3. Imaam Saadiq (عليه السلام) se manqul hai :



" وَ كَانَتْ فَاطِمَةُ عليها السلام تَأْتِي قُبُورَ الشُّهَدَاءِ كُلَّ غَدَاةِ سَبْتٍ فَتَأْتِي قَبْرَ حَمْزَةَ فَتَتَرَحَّمُ عَلَيْهِ وَ تَسْتَغْفِرُ لَهُ‌ "




"Hazrat Faatema (عليها السلام) har hafte ke din (yaani har sanichar ko) subhe saadiq ke waqt (Ohad me) shohadaa ki qabron par aati thin aur Hazrat Hamza ki qabr ke paas tashreef laatin thin aur oun (Hazrat Hamza) ke liae rahmat wa maghferat talab karti thin"




(man laa yahzoro hul faqih - jild - 1 p - 180 - naashir daftar inteshaaraate islaami waabasta ba jaameah modar'reseen hauza eilmiya qum)

Aek zaruri wazaahat :

Mazkura baalaa rewaayaat me hai ke Hazrat Faatema (عليها السلام) hafte me do baar aur aek baar qabristaan jaati thin, aek martaba, do martaba ... ki taabiraat se rewaayat ki sehat me baaz logon ko shaayad shako shubhah ho
is hawaale se ye batlaana zaruri hai ke ho saktaa hai ke pahle, hafte me do baar ya tin baar jaati hon lekin baad me aek martaba.
is ki wajah ye ho sakti hai ke jab aap ki tabiyat thik thi hafte me do martaba ya tin martaba jaati thin lekin baad me zaalimon ke zulm ki benaa par aap ki haalat aur tabiyat thik na hone ki wajah se hafta me do baar ya tin baar nahi jaati thin balke aek din yaani sanichar ke roz jaati thin

Haasile kalaam :

Hafte me chaar roz yaani sanichar, peer, jumeraat aur juma ke din zeyaarate qobur ke liae jaanaa afzal wa behtar hai

Qabristaan jaane ke liae sab se behtar din ke baare me bataa diyaa gayaa lekin behtareen waqt kaun saa hai ?

Aap jab chaahen jaa sakte hain albatta baaz rewaayaat ke motaabiq jumeraat ke din baad az zohr se ghorube aaftaab tak aur juma wa sanichar ke din subhe saadiq (azaane subh) se toluae aaftaab (yaani tolu se pahle) tak qabristaan me tashreef le jaanaa zeyaadah afzal wa behtar hai

Khosusan juma ke mota'alliq ahaadeese mobaarakah me bilkul waazeh andaaz se ye baat bayaan ki gaei hai ke juma ke roz toluae fajr (azaane subh) se le kar toluae khursheed tak ke darmeyaan qabr par jaao

Sawaal No 2 ka jawaab :

Mokhtasar jawaab :

Kisi khaas qabr par jaanaa makruh hai lekin qabristaan jaane ka maqsad maut aur aakherat ki yaad, hosule eibrat, aur tamaam marhumeen ke liae doaa'ae maghferat aur eisaale sawaab ho to makruh nahi hai

Qadre tafsili jawaab :

Is sawaal ka asl jawaab dene se pahle ye bataa dun ke raat ko qabristaan me jaane ke mota'alliq do tarah ki rewaayaten hain

Baaz rewaayaat ke motaabiq raat ko qabristaan me jaa sakte hain is liae ke Rasule Khoda aur baaz Aeimmah (صلوات الله وسلامه عليهم) raat ko qabristaan tashreef le ga'ae hain, sirf aek rewaayat molaaheza farmaa'aen :

Safwaan Jammaal ne bayaan kiyaa ke mai ne Imaam Saadiq (علیه السلام) se sunaa hai :

" كانَ رَسولُ اللّهِ صلى اللّه عليه و آله يَخرُجُ في مَلَأٍ مِنَ النّاسِ مِن أصحابِهِ كُلَّ عَشِيَّةِ خَميسٍ إلى بَقيعِ المَدَنِيّينَ ، فَيَقولُ ثَلاثا : «السَّلامُ عَلَيكُم يا أهلَ الدِّيارِ» ، وثَلاثا : «رَحِمَكُمُ اللّهُ» "

"Har jumeraat ki shaam ko Rasule Khoda (صلى الله عليه وآله) apne as'haab ke aek geroh ke saath madina ke baqi qabristaan me tashreef le jaate aur tin baar farmaate "tum par salaam ho, ay in gharon ke rahne waalo" aur tin baar farmaate "khoda tum par rahmat kare"

(wasaa'aelush shia - jild - 3 p - 224 - taaleef shikh hurre aameli naashir moas'sasah aalul bait عليهم السلام le aehyaa at'toraas Qum)

Aur baaz rewaayaat ke motaabiq raat ko qabristaan me nahi jaa sakte keyon ke raat me jaane se Maasumeen (سلام الله عليهم) ne mana farmaayaa hai
is mauzu par saari rewaayaat ko bayaan karna to momkin nahi, sirf aek rewaayat pesh ki jaati hai

Hazrat Abuzar kahte hain ke Rasule Khoda (صلى الله عليه وآله) ne mujh se farmaayaa :

" يَا أَبَاذَر أُوصِيكَ فَاحْفَظْ لَعَلَّ اَللَّهَ أَنْ يَنْفَعَكَ بِهِ جَاوِرِ اَلْقُبُورَ تَذْكُرْ بِهَا اَلْآخِرَةَ وَ زُرْهَا أَحْيَاناً بِالنَّهَارِ وَ لاَ تَزُرْهَا بِاللَّيْلِ ..."

"Ay Abuzar mai tumhen wasiyat aur nasihat kartaa hun, khaatir me rakho, ho saktaa hai ke khoda tumhen ous se faa'aedah pahunchaa'ae, qabron ke pados me raho aur ous se aakherat ko yaad kiyaa karo aur kabhi kabhi din me qabron ki zeyaarat kiyaa karo, raat me ous ki zeyaarat na karo"

(mustadrakul wasaa'ael - jild - 2 p - 363 - taaleef mohaddis nuri naashir moas'sasah aalul bait عليهم السلام le aehyaa at'toraas Qum)

Pahli rewayaat ke motaabiq raat ko qabristaan me jaa sakte hain keyon ke Rasule Khoda (صلى الله عليه وآله) raat ko qabristaan me tashreef le jaate the

Dusri rewaayat ke motaabiq raat ko nahi jaa sakte keyon ke Rasule Khoda (صلى الله عليه وآله) ne is se mana farmaayaa hai

Mazkurah baalaa donon hadison me kisi qism ka koei ta'aaruz nahi balke donon apni jagah durust hain lekin sawaal ye hai ke in donon ahaadees me se kaun si hadees ko amal ke qaabil samjhaa jaa'ae ?

Is ka jawaab ye hai :

Donon rewaayaat me baaz ahle eilm ne jam aur tatbeeq is tarah pesh ki hai aur is ki taujih ye ki hai

Pahli rewaayat se moraad ye hai ke agar eibrat wa nasihat haasil karne, maut aur aakherat ko yaad karne, dunyaa se be raghbati aur tamaam qabristaan waalon ke liae doa wa istighfaar, faatehaa padhne aur eisaale sawaab ke liae ho to raat ko qabristaan me jaanaa makruh nahi hai

Dusri rewaayat se moraad ye hai ke kisi khaas qabr (masalan baap ya maa ya betaa ya beti ya shauhar ya biwi ya dost ... ki qabr) par raat ko jaanaa makruh hai lehaaza suraj dubne se pahle qabr ko chhod den

waazeh rahe ke raat ko qabr par jaanaa makruh hai, raat chaahe jo bhi ho, shabe juma ho ya nisf shaabaan ki raat ...

Makruh hone ki wajah wa eillat keyaa hai ?

Hamen makruh hone ki asl wajah wa eillat nahi maalum albatta momkin hai is ki do wajhen hon

1. Is ki aek wajah ye ho sakti hai :



Maut ke baad ki zindagi (aalame barzakh) me aam murdon ko wo aazaadi nahi jo dunyaa me thi
barzakh me momin ki ruh ko mahdud aazaadi haasil hai, jahaan jaane ki aejaazat milti hai wahaan jaati hai, jis se molaaqaat ki aejaazat milti hai ous se milti hai albatta ketni aazaadi hai ? ye hasbe maraatib hai




jel aur haspataal ki tarah molaaqaat ka waqt aur maqaam tay hotaa hai, saahebe qabr ko subhe saadiq (azaane subh) se suraj dubne tak molaaqaat ki aejaazat milti hai
dusri taraf aane waale rishtedaar ya azizo aqaarib ... se molaaqaat kar ke ruh bahot khush hoti hai aur aane waale se maanus hoti hai
saahebe qabr nahi chaahtaa / chaahti ke aane waale se ounsiyat khatm ho aur ous se juda ho lekin molaaqaat ka waqt ghorube aaftaab tak hai, aam taur par is ke baad milne ki aejaazat nahi lehaaza molaaqaat ka waqt khatm hone se pahle qabr ko chhod denaa chaahiae
qabr par haazir shakhs jab qabr se, khud rokhsat ho to shaayad saahebe qabr ko judaaei ka aehsaas kam se kam ho, aehtemaalan isi wajah se ye kahaa gayaa hai ke din me qabr par jaao, raat ko na jaao, makruh hai



2. Dusri wajah :



Imaam Baaqir (عليه السلام) se manqul hai :




" تَخْرُجُ أَرْوَاحُ الْمُؤْمِنِینَ مِنْ حُفَرِهِمْ عِنْدَ کُلِّ مَسَاءٍ فَتَسْقُطُ عَلَى ثِمَارِهَا وَ تَأْکُلُ مِنْهَا وَ تَتَنَعَّمُ فِیهَا وَ تَتَلَاقَی وَتَتَعَارَفُ فَإِذَا طَلَعَ الْفَجْرُ هَاجَتْ مِنَ الْجَنَّهِ ..."




Hadees ka mafhum :




"... Har shaam ke waqt momeneen ki ruhen apni qabron se nikalti hain aur ous jannat (waadiyus salaam) me jaati hain jise khoda ne shahre kufa ke maghrebi hisse (pushte kufa) me waaqe zameen par paydaa kiyaa hai aur ous ke phal khaati hain aur ous ki nematon se lutf andoz hoti hain aur aek dusre se molaaqaat karti hain aur aek dusre ko pahchaanti hain phir jab fajr tolu ho jaati hai to ous jannat (waadiyus salaam) se baahar aa jaati hai ..."




(behaarul anwaar - jild - 6 p - 290 naashir moas'sasa al wafaa)

Is hadees aur is ke aelaawah digar ahaadees se darj zail baaton ka pata chaltaa hai

1. Momeneen ki ruhen mazkurah jannat me raat bhar rahti hain, toluae fajr ke saath apni qabron me waapas aa jaati hain


2. Rewaayat me jis jannat ke baare me bataayaa gaya hai wo waadiyus salaam hai, ye wo maqaam hai jahaan momeneen ki ruhen jama hoti hain


3. Is zamini jannat me ghair maamuli mezbaani ki jaati hai

Malhuze khaatir rahe ke dar haqiqat waadiyus salaam, amno amniyat aur salaamat ki waadi hai jo bhi is waadiye amn me daakhil hotaa hai wo azaab se mahfuz hai

Aiysaa keyon ? aiysaa is liae hai ke waadiyus salaam ka Amirul Momeneen Ali (عليه السلام) aur Najafe Ashraf se bada gahraa rabt hai lehaaza ye "waadiye welaayat wa imaamat" hai "waadiye didaare welaayat" hai, is me momeneen ki arwaah jaame welaayat nosh karti hain aur jo lazzat aur lutf, welaayat ka didaar karne aur mohabbate Ahlebait (عليهم السلام) ka jaam nosh karne me hai wo kisi aur chiz me nahi, ye bahisht ki baalaa tareen lazzat hai

Is mokhtasar tamheed ke baad ab mai phir makruh hone ki eillat ki taraf laut'taa hun

Raat me qabr par jaanaa makruh hai is ki dusri wajah shaayad ye ho sakti hai ke jab koei, momin ki qabr par aataa hai to saahebe qabr ki tawajjoh aane waale par hoti hai, waadiyus salaam yaani waadiye welaayat se tawajjoh kam ho jaati hai ya ous ka aanaa waadiye welaayat ki taraf jaane ki raah me rokaawat ban jaataa hai aur wahaan nahi jaataa jis ke natije me waadiye welaayat ki ghair maamuli mezbaani, paziraaei, lutf aur mokhtalif tarah ki azim nematon se mahrum ho jaataa hai lehaaza raat me qabr par jaa kar waadiye welaayat se faiz haasil karne me mozaahemat nahi karni chaahi'ae

mere zehn me aek baat aaei hai jo ghaur karne ki hai
Maasumeen (عليهم السلام) raat ko qabristaan jaate the, is se saahebe qabr ki aazaadi salb nahi hoti thi balke oun moqaddas hastiyon ki barkat aur khoda ke izn se murde ke liae aazaadi ki raat hoti thi, aur momeneen ki arwaah waadiye welaayat ki azeem nematon se mahrum nahi hoti thin, oun ke liae mozaahemat nahi hoti thi is liae ke ounhen welaayat ka didaar yahin naseeb ho jaataa tha
jaiysaa ke arz kiya gayaa aap hazaraat ka didaar sab nematon se badi nemat hai, is ke peshe nazar kahaa jaa saktaa hai ke raat ko qabristaan me jaane ki karaahat aam aadmi ke liae hai, is se moqaddas hastiyaan juda hain

Is ka dusra aham pahlu ye hai ke raat ko aam aadmi ki qabr par jaanaa makruh hai is se Maasumeen aur moqaddas hastiyon (سلام الله عليهم) ki qabren mustasna hain aap hazaraat ki moqaddas qabron par jab chaahen jaa sakte hain, is me koei mahdudiyat nahi hai

Sawaal No 3 ke jawaab ke liae niche di gaei surkhi par click karen

Roza iftaar karne ka sahih waqt aur mota'assib muftiyon ke aeteraaz ka jawaab

والسلام

Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat Azim Aabaad - Patna shoba-e-sawaalaat Qum / Iran

9 / zilhijjah / 1445 H.Q

roze shahaadat muslim bin aqeel (عليه السلام) aur roze arafa

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