Hazrat Ali ki kunniyat keya hai ? | wajah | naam wa laqab aur kunniyat ki taarif | dushman ne sharm gaah se defa kiya

اردو میں پڑھنے کے لیۓ یہاں دبائیں

Sawaal az : mohtaram janaab Ehteshaam Sb (Chapra - saran)

Maula ali a.s ki kunniyat kya hai

Jawaab :

باسمه تعالى
ياصاحب الزمان ادركنا
سلام عليكم

Is sawaal ka jawaab dene se pahle ba'taure tamhid ye baat zehn nashin kar leni chaahiae ke Ahle Arab ke haan asl naam ke aelaawah laqab aur kunniyat rakhne ka aam rewaaj tha.

Naam, laqab aur kunniyat ki taarif :

Naam :

Wo khaas lafz hai jis se aadmi rasmi taur par jaanaa pahchaanaa jaataa hai, ba'taure rasmi ous se ous ki shanaakht aur pahchaan hoti hai (asli naam) jaiyse Mohammat aur Ali

Laqab :

Asl aur pahle naam ke aelaawah wo lafz wa naam jo kisi khosusiyat ke saath ho ba'alfaaze digar aiysa naam jis se kisi shakhs (saahebe laqab) ki pasandidah wa mamduh aur musbat ya naa pasandidah wa mazmum aur manfi khosusiyat ka pata chale (wasfi naam) jaiyse Amirul Momenin, Say'yedush Shohada, Zaiynul Aabedeen, Baaqerul Olum aur saadiq wa ameen waghairah ya kaazib wa khaa'aen waghairah

Kunniyat :

Arabi zabaan me asl naam aur laqab ke aelaawah moqarrar kardah aiysa naam aur lafz jis ke pahle "ab, oum, abu, abi, ibn aur bint waghairah" maujud hon (baap, maa ya aulaad waghairah ki taraf naam mansub karna) jaiyse Abul Qaasim, Abu Taalib, Abu Zainab, Oumme Kulsum, Oummul Banin, Oumme Haani, Binte Haw'waa aur Ibne Heshaam waghairah

Aksaro beshtar ye ash'khaas (saahebe kunniyat) ki tahseen wa taareef aur taazeem ke liae istemaal hoti hai.

Albatta baaz auqaat kisi shakhs ki naa pasandidah wa manfi khosusiyat ki wajah se rakhi jaati hai jaiyse Abu Jahl aur Ibnul Waqt

Waazeh rahe ke kabhi kabhaar taqiyah ke taur par bhi istemaal hoti hai misaal ke taur par beraadaraane sunni ke jalilul qadr aur bade Aalim, imaamut taabe'ein, faqih aur aebaadat guzaar "Hasan Basri" Banu Omay'yah ke daure hokumat me apni jaan bachaane ki khaatir Amirul Momeneen Ali (عليه السلام) ka naam nahi lete the balke aap ke liae "Abu Zainab" (Zainab ke baap) kunniyat istemaal karte the

Is mokhtasar si tamheed ke baad asl sawaal ka jawaab molaaheza farmaa'aen :

Amirul Momeneen Ali (عليه السلام) ki bahot saari kun'niyaten hain zail me chand kun'niyaten darj hain :

Abul Hasan (Hasan ke baap) :

At'tabaqaatul kubra - jild - 3 safha - 19 taaleef ibne saad - naashir daar saadir beirut (sunni ketaab)

Al'irshaad - jild - 1 safha - 5 taaleef shaikh mofeed - naashir kungre shaikh mofeed

aap ki mash'hur tareen kunniyat "Abul Hasan" hai

Abul Husain (Husain ke baap) :

Tazkeratul khawaas menal oummah fi zikre khasaa'aesil aeimmah - safha - 16 - taaleef sibte ibne jauzi (sunni ketaab)

Aelaamul wara be aalaamil hoda - jild - 1 safha - 307 - taaleef shaikh tabrasi - naashir aalul bait

yahaan ye zikr karna monaasib hoga ke Rasule Kareem (صلى الله عليه وآله) ki hayaate mobaarakah me Hazrat Ali ko Imaam Hasan aur Imaam Husain (عليهم السلام) ne "ay baabaa" kah kar nahi pukaaraa, Rasule Khoda (صلى الله عليه وآله) ko "ay baabaa" kah kar pukaarte the, Imaam Hasan Hazrat Ali (عليه السلام) ko "Abul Husain" (Husain ke baabaa) aur Imaam Husain "Abul Hasan" (Hasan ke baabaa) kahte the, Rasule Khoda (صلى الله عليه وآله) ki wafaat (shahaadat) ke baad Hazrat Ali (عليه السلام) ko "Ay baabaa " kah kar pukaarne lage

Manaaqebe aale abi taalib - jild - 3 safha - 113 - taaleef ibne shahr aashub - naashir allaamah

Behaarul anwaar - jild - 35 safha - 66 - naashir moas'sasah al'wafaa - sharho nahjil balaagha ibne abil hadeed (sunni ketaab) se manqul

Abul Hasanain (Imaam Hasan aur Imaam Husain عليهم السلام ke baap) :

Behaarul anwaar - jild - 33 safha - 248 - naashir daarur rezaa

Abus Sibtain (Rasule Khoda ke 2 nawaase yaani Imaam Hasan aur Husain عليهم السلام ke baap) :

Al'asalul mosaffa min tahzibe zainil fata fi sharhe surah hal ata - jild - 2 safha - 447 - taaleef ahmad bin mohammad bin ali aasemi - naashir majma aehyaa as'saqaafatul islaamiyah (sunni ketaab)

Aelaamul wara be aalaamil hoda - jild - 1 safha - 307 - taaleef shaikh tabrasi - naashir aalul bait

Abur Raihaanatain (do phul yaani Imaam Hasan wa Husain عليهم السلام ke baap) :

Tazkeratul khawaas menal oummah fi zikre khasaa'aesil aeimmah - safha - 16 - taaleef sibte ibne jauzi (sunni ketaab)

Aelaamul wara be aalaamil hoda - jild - 1 safha - 307 - taaleef shaikh tabrasi - naashir aalul bait

Rewaayat hai ke Rasule Khoda (صلى الله عليه وآله) ne farmaayaa :

Hasan wa Husain donon dunyaa me mere 2 phul hain

Abu Shabbar (Shabbar ke baap) :

Ar'rauza fi fazaa'ael amiril momeneen ali ibne abi taalib عليه السلام - safha - 232 - taaleef shaazaan bin jibraeil qomi

Al'hedaayatul kubra - safha - 93 - taaleef husain bin hamdaan khasibi - naashir al balaagh

Abu Shabeer (Shabeer ke baap) :

Al'hedaayatul kubra - safha - 93 - taaleef husain bin hamdaan khasibi - naashir al balaagh

Ar'rauza fi fazaa'ael amiril momeneen ali ibne abi taalib عليه السلام - safha - 232 - taaleef shaazaan bin jibraeil qomi

In 2 kunniyaton ki wajah ka haasile kalaam ye hai ke Imaam Hasan aur Imaam Husain (عليهما السلام) ki welaadat baa sa'aadat ke baad Hazrat Jibraeil, Rasule Khoda (صلى الله عليه وآله) ke paas tashrif laa'ae aur kaha : khoda farmaataa hai ke "Ali ko aap se wahi nisbat hai jo Haarun ko Musa se thi" pas apne donon farzandon ke naam Haarun ke 2 saaheb zaadon ke naam yaani Shabbar aur Shabeer par rakhen, Nabi (صلى الله عليه وآله) ne kahaa "meri zabaan arabi hai" to Jibraeil (عليه السلام) ne kahaa "Hasan aur Husain naam rakh den" (yaani arabi zabaan me "Shabbar" ba maani "Hasan" hai aur "Shabeer" ba maani "Husain" hai) phir Rasule Khoda (صلى الله عليه وآله) ne apne bade nawaase ka naam "Hasan" rakha aur chhote nawaase ka "Husain"

Oyuno akhbaarir reza عليه السلام - jild - 2 safha - 25 aur 26 - taaleef shaikh saduq - naashir manshuraate jahaan

Malhuze khaatir rahe ke "Shabbaro Shabeer" suryaani ya saami ya eibri zabaan ka lafz hai, baaz logon ke nazdik Hazrat Musa ke haan koei aulaad nahi thi, Shabbaro Shabeer Hazrat Haarun ke bete the, Imaam Hasan ko "Shabbar" aur Imaam Husain ko "Shabeer" bhi kahte hain is liae Amirul Momeneen Ali (عليهم السلام) ki kunniyat "Abu Shabbar" aur "Abu Shabeer" hai

Abu Zainab (Zainab ke baap) :

Hasan basri (in ke baare me pahle zikr ho chuka hai) Banu Omay'yah ke zamaane me jab Amirul Momeneen Ali (عليه السلام) ke baare me kuchh kahna chaahte the to kahte the "Abu Zainab" ne kaha hai.

Amaali say'yed murtaza - jild - 1 safha - 162 naashir daarul fikr al arabi

Abu Mohammad (Mohammad ke baap) :

Tazkeratul khawaas menal oummah fi zikre khasaa'aesil aeimmah - safha - 16 - taaleef sibte ibne jauzi (sunni ketaab)

Al'mausu'atul kubra an faatemataz'zahra عليها سلام الله - jild - 9 safha - 173 - taaleef ismaaeil ansaari zanjaani - naashir dalilonaa

Amirul Momeneen Ali (عليه السلام) ke aek farzand "Mohammad Hanafiyah" the shaayad is bena par aap ko "Abu Mohammad" kahte hain

Abul aeimmah (aeimmah ke baap) :

Al'hedaayatul kubra - safha - 93 taaleef husain bin hamdaan khasibi - naashir al balaagh

Abun Nur (Nur ke baap) :

Al'hedaayatul kubra safha - 93 - taaleef husain bin hamdaan khasibi - naashir al balaagh

Is kunniyat ki wajhe tasmiyah ke baare me aehtemaal hai ke 11 Imaam (عليهم السلام) nure aelaahi hain, wo sab aap ke farzand hain aur aap oun ke pedare buzurghwaar hain is liae "Abun Nur" kahte hain

Abul Qaasim (Qaasim ke baap, Qaasim ba maani taqsim karne waala) :

Tazkeratul khawaas menal oummah fi zikre khasaa'aes al aeimmah - safha - 16 - taaleef sibte ibne jauzi (sunni ketaab)

Mohamnad Bin Hanafiyah se manqul hai ke jange jamal me Hazrat Ali (عليه السلام) ko ye kunniyat di gaei

Taarikhe madina demashq - jild - 42 safha - 19 - taaleef ibne asaakir - naashir daarul fikr lil'tabaa'ah wan nashr wat tauzi (sunni ketaab)

Momkin hai ye kunniyat is wajah se di gaei ho ke aap jannat aur jahannam ke taqseem karne waale hain

Rasule Khoda (صلى الله عليه وآله) ka irshaade geraami hai :

" يَا عَلِيُّ أَنْتَ قَسِيمُ الْجَنَّةِ وَ النَّارِ ..."

"Ay Ali aap jannat aur dozakh ke taqseem karne waale hain ..."

Beshaaratul mustafa le shi'atil murtaza - safha - 164 - taaleef aemaaduddeen tabari - naashir an nashrul islaami

Abu Qozam (Qozam ke baap yaani todne aur naabud karne waale) :

Jawaaherul mataalib fi manaaqebil imaam ali bin abi taalib - jild - 1 safha - 32 - taaleef abu barakaat baaouni (sunni ketaab)

Hazrat Ali (عليه السلام) apne mad'de moqaabil, mokhaalif aur dushmanon ko tod dete the aur tabaaho barbaad kar dete the, ous ko shikast de dete the is liae aap ko "Abu Qozam" kahte hain

Manqul hai ke Qoraish jab Hazrat Ali (عليه السلام) ko dekhte the to kahte the :

احْذَرُوا الحُطَم، احْذَروا القُضَم

Phodne waale se daro aur bacho, todne waale se daro aur bacho

Is aebaarat ke baad "Qozam" ki tashrih me Ibne Asir likhte hain :

اَلَّذِي يَقْضِم النَّاسَ فَيُهْلِكهم.

Qozam se moraad wo aadmi hai jo logon (apne mokhaalif aur dushmanon) ko todta hai aur oun ko naabud wa halaak kar deta hai

An'nehaayah fi gharibil hadees wal asar - jild - 4 safha - 78 taaleef ibne aseer naashir al'maktabatul ilmiyah beirut (sunni ketaab)

Is kunniyat ki wajah :

Is ke baare me Imaam Saadiq (عليه السلام) se puchha gaya to aap ne jo farmaaya ous ka kholaasa darj zail hai :

Rasule Khoda(صلى الله عليه وآله) Makke me the jab aap ghar ke baahar jaate the to bach'che aap ko pat'thar se maarte the aur aap par mitti phenkte the Rasule Khoda (صلى الله عليه وآله) ne Hazrat Ali (عليه السلام) se bach'chon ki jasaarat aur sharaarat ki shekaayat ki to Hazrat Ali (عليه السلام) ne farmaaya "mere baap maa aap par qurbaan" ay Rasule Khoda jab aap baahar jaa'aen ge to main bhi aap ke saath jaa'oun ga jab Rasule Khoda (صلى الله عليه وآله) baahar ga'ae to aap ke saath Amirul Momeneen (عليه السلام) bhi the, hasbe aadat bach'chon ne Rasule Khoda (صلی اللہ علیه وآله) ko sataaya to Amirul Momeneen (عليه السلام) ne oun par hamla kar diya aur oun ke chehron, naako'n aur kaano'n ko tod diya (yaani chehra, naak aur kaan ko aetnaa daba diya jis se ounhen bahot shadid dard hone laga) aur wo apne baap daadaa ke paas rote huae aa'ae aur kahne lage :

"قَضَمَنَا عَلِيٌّ، قَضَمَنَا عَلِي"

Ali ne hamen tod diya, Ali ne hamen tod diya (yaani ham ko buri tarah maara pita)

Is wajah se Hazrat Ali (عليه السلام) ko "Qazeem = قَضِیم" se yaad kiya jaane laga (aur aap ki kunniyat "Abu Qozam" ho ga'ei)

Tafsir qomi - jild - 1 safha - 114 - taalif ali bin eibraahim qomi - naashir daarul ketaab - qum

Al'burhaan fi tafsiril qur'aan - jild - 1 safha - 682 - taalif syed haashim hussaini bahraani - naashir mo'assasah al'be'sah

Yahaan ye baat laa'aeqe tawajjoh hai ke Hazrat Ali (عليه السلام) ki kunniyat "Abu Qozam" dushmano ne rakhi thi

Aek ghalat fahmi ka aezaala :

Amirul Momeneen Ali (عليه السلام) ka bach'chon ki gosh maali karna oun par zulm nahi balke Rasule Akram (صلى الله عليه وآله) ka defaa aur saza wa taadib ke taur par tha keyon ke kuffaare makka ke bach'che ye sab oun ke ouksaane aur oun ke eimaa par kar rahe the, ous waqt Hazrat Ali (عليه السلام) ki oumr taqriban terah (13) saal thi, apne ham oumr bach'chon ko lagaam lagaa'ei taake oun ke baap daadaa ke liae bhi darso sabaq ho

Abu Qosam (Qosam ke baap yaani tod phod kar rakh dene waale) :

Taarikhe khamees - jild - 1 safha - 427 aur jild - 2 safha - 275 taalif shaikh hussain deyaar bakari - naashir daarus saadir (sunni ketaab)

Al'mausu'atul kubra an faatemataz zahra alaiha salaamullaah - jild - 9 safha - 173 - taalif eismaa'eil ansaari zanjaani - naashir dalilonaa

Hazrat Ali (عليه السلام) ne apni kunniyat "Abu Qosam" khud rakhi thi :

Is hawaale se aham waaqe'aa molaaheza farmaa'aen :

Ghazwa ohad me mash'hur sahaaba Rasule Khoda (صلى الله عليه و آله) ko tanhaa chhod kar bhaag ga'ae aur lashkare islaam ke alambardaar "Mus'ab Bin Omair" shahid ho ga'ae to Rasule Khoda (صلى الله عليه و آله) ne alam Hazrat Ali (عليه السلام) ko ataa farmaaya, ghamsaan ki jang shuru ho ga'ei, Hazrat Ali (عليه السلام) ne nehaayat jawaa'n mardi se moqaabela wa jehaad karna shuru kiya Rasule Khoda (صلى الله عليه وآله) ne Hazrat Ali (عليه السلام) ko hukm bheja ke parcham ko aage badhaa'aen Hazrat Ali (عليه السلام) hasbe hukm parcham ko le kar aage badhe aur farmaaya :

" اَنَا ابو القُصَم "

anaa abul qosam

Main tod phod kar rakh dene waala hun

Mushrikon ke alambardaar "Abu Saad Bin Abi Talha" ne aap ko aawaaz di ke ay "Abul Qosam" maidaan me aate ho ? aap ne farmaaya, haan aataa hun aur ousi waqt aap maidaan me tashrif laa'ae aek dusre par hamla aur thodi der ke raddo badal ke baad Hazrat Ali (عليه السلام) ne ous ko zor se maara to mirgi ke mariz ki tarah ladkhadaa kar zameen par gir pada
ous ka kaam tamaam kiae beghair aap waapas aa'ae to as'haab ne puchha ous ko qatl keyon nahi kiya ? Aap ne farmaaya :
ous ne apni sharmgaah khol di... aur main jaan gaya ke khoda ne ouse qatl kar diya hai

As'siratan nabawiyah - jild - 2 safha - 73 aur 74 - taalif ibne heshaam - naashir daarul maarefah (sunni ketaab)

Ibne Heshaam ke motaabiq Amirul Momeneen Ali (عليه السلام) ne khud ko "Abul Qosam" ous waqt kaha jab ghazwa ohad me mushrekon ka alambardaar "Abu Saad Ibne Abi Talha" aap ke moqaabil aaya
Lekin Abu Barakaat Baa'ouni ke motaabiq ous waqt kaha jab Ghazwa Khandaq me "Amr Bin Abdewud" mobaariz talab kar raha tha aur naamwar sahaaba khaamosh the goyaa oun ko saanp sungh gaya tha

Hazrat Ali (عليه السلام) jaahedaana shaan se ous ke saamne khade ho ga'ae aur lalkaaraa "اَنَا ابوالقُصَم = Anaa Abul Qosam" main tod phod kar rakh dene waala hun

Amr Bin Abdewud ko waasile jahannam karne ke baad Rasule khoda (صلى الله عليه وآله) ke paas aa'ae to Umar Bin Khattaab ne Hazrat Ali (عليه السلام) se kaha aap ne Amr Bin Abdewud ki zerah keyon nahi outaar li ? saare arab me ous se ach'chhi koei zerah nahi hai aap ne farmaaya :
Jab maine ous ko maara to ous ne apni sharmgaah khol di is liae hayaa ki wajah se nahi outaari

Jawaaherul mataalib fi manaaqebil imaam ali bin abi taalib - jild - 2 safha - 117 aur 118 - taalif abu barakaat baa'ouni (sunni ketaab)

Yaad rahe ke agar Amr Bin Abdewud apni sharmgaah na kholta tab bhi ous waqt ki rasm ke khelaaf Hazrat Ali (عليه السلام) zerah waghairah nahi outaarte is liae ke aap karim hain, sharmgaah kholna pasti ki eintehaa thi, zerah waghairah na outaarna buzurgi ki eintehaa thi
apne bhaa'ei ke qaatil ki jawaa'n mardi ke baare me Amr Bim Abdewud ki bahan ka qasida mash'hur hai

Ghazwa Ohad me "Abu Saad Bin Abi Talha" se kaha "انا ابوالقصم = Anaa Abul Qosam" aur jange khandaq me "Amr Bin Abdewud" ke saamne is kunniyat ko istemaal kiya
In dono baaton me tazaad nahi hai, in dono baaton ke darmeyaan ye tatbiq bayaan ki jaa sakti hai ke dono ghazawaat me khud ko "Abul Qosam" kah kar dono mal'oun ko lalkaara tha

Soture zail ka bhi motaale'aa mofid hoga insha'allah

"Qozam" aur "Qosam" dono ke maani todne ke hain magar "Qosam" ka mafhum hai :

Badi shiddat aur sakhti se is tarah todna jis me ajzaa ke jod alag alag kar diae jaa'aen aur haddiyon, jodon me se tutne ki aawaaz bhi aa'ae

Ye dono taabir wa kunniyat (Abul Qozam aur Abu Qosam) jangon me Hazrat Ali (عليه السلام) ki jawaa'n mardi aur bahaaduri ki wajah se hai, aap ne farmaane aelaahi aur Rasule Khoda (صلى الله عليه وآله) ke hukm par kuffaar aur mushrekeen ka puri shiddat wa sakhti aur quwat se moqaabela kiya aur oun ke saath sakhti se pesh aa'ae, oun ko naabud wa halaak kar diya.

Mazkurah baala aebaarat me lashkare kuffaaro mushrekeen ke do mash'hur pahlawaan aur sepaah saalaar "Abu Saad Bin Abi Talha" aur "Amr Bin Abdewud" ke mota'alliq bataaya ke Amirul Momeneen (عليه السلام) ke mazid hamlon se bachne ke liae apni sharmgaah khol di kuchh aur log hain jinhon ne aiysi hi harkat ki molaaheza karen :

Jange Ohad me sepaahe kuffaar ke alambardaar "Talha Bin Usmaan" par jab Hazrat Ali (عليه السلام) ne waar kiya to ous ka pair kat gaya khud ko bachaane ke liae ous ne apni sharmgaah khol di...

Jange Siffeen ke mauqa par lashkare Mo'aawiyah ke do eintehaa'ei palid, khabis aur makkaar sardaar "Amr Bin Aas" aur Busr Bin Artaat" ko halaak karne ke liae Amirul Momeneen Ali (عليه السلام) ne daudaaya to "Amr Bin Aas" maadar zaad nanga ho gaya aur "Busr Bin Artaat" ne apni sharmgaah khol di to hayaa ki wajah se Hazrat Ali (عليه السلام) ne apna munh pher liya...

Shojaa, ghairat mand aur baa hayaa imaam, Hazrat Ali (عليه السلام) mokhaalif lashkar ke saalaar kitne past wa zalil the ke apna defaa aala'ae jang ke bajaa'ae aala'ae tanaasul se kiya

Daure haazir me bhi jo Amirul Momeneen (عليه السلام) se door hain wo buzdil, be'ghairat aur be'hayaa hain Palestine me oun ki maa bahano'n... ke saath zulmo zeyaadti ho rahi hai oun ke mulkon me Israeli aiy'yaashi aur badma'aashi kar rahe hain lekin oun ke kaan par ju'n tak nahi rengti. baat is se bhi bahot aage ki hai Israeli mujrimon ke gun gaa rahe hain
Ye oun ki buzdili, besharmi aur apne aslaaf ki sirat wa rawish apnaane par munh bolta sobut hai

وضع میں تم ہو نصاریٰ تو تمدن میں ہنود

waz me tum ho nasaara to tamddun me honud

یہ مسلماں ہیں جنہیں دیکھ کے شرمائیں یہود

Ye musalmaa'n hain jinhen dekh ke sharmaa'aen yahud