hazrat Ali ( a.s ) par gustakh monaafeqin ki jaanib se sharaab noshi ki tohmat ka dandan shekan jawaab

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باسمہ تعالی

Imaam Ali (علیہ السلام) par tarah tarah ke eilzaamaat lagaana na'ei baat nahi hai, kahaa jaata hai ma'aazallah aap ke baap kaafir the aur jab mehraab-e-aebaadat me zarbat lagi to kaha gaya keya aap namaaz bhi padhte the ? Sharaab pine ki jhuti nisbat bhi isi ka hissa hai, gaah-ba-gaah kath'mulla aur monaafeqin apne shum seyaasi maqaasid ki khaatir is jhute eilzaam ko dohraate hain, agar is bohtaan ka tafsili jawaab diya jaa'ae to mabsut ketaab ho jaa'ae gi lehaaza mokhtasar aur mofid jawaab dene ki koshish ki jaa rahi hai.

Sab se pahle ous hadis ki taraf aeshaara kar dun jis ko kath'mulla aur dushmane aale Rasul bataur-e-dalil pesh karte hain :

(Naqle kufr, kufr na baashad )

hazarat Ali (alaihis salaam ) se naql hai ke aap ne farmaaya : "Ab'dur Rahmaan bin Auf" ( عبد الرحمن بن عَوف ) ne hamaare liae khaana pakaaya aur hamaari daawat ki aur sharaab di jab sharaab pi li to namaaz-e-maghrib ka waqt ho gaya "Ab'dur Rahmaan bin Auf" ne mujh se namaaz padhaane ke liae kaha to mai ne surah kaaferun is tarah padha "Laa aa'bodo maa taa'bodun wa "nahno naa'bodo maa taa'bodun"

mai oun ko nahi pujta hun jinhen tum pujte ho aur ham log ous ko pujte hain jinhen tum pujte ho ( yaani aayat me tabdili kar di ) to surah Nesa ki aayat 43 naazil huei

" ay eimaan waalon ! Nashe ki haalat me namaaz ke qarib na jaaya karo jab tak tum ye na jaan lo ke tum keya kah rahe ho "

Hawaala :

1. sonanut tirmezi jild 5 ketaab tafsirul qur'aan baab surah nesa safa 48 naashir daarul fikr bairut


2. sonan abi daa'aud jild 2 ketaabul ash'rebah baab tahrimul khamar safa 128 naashir daarul ketaabul arabi bairut

JAWAAB :

1. Sanad za'eif hai :



Khud olamaa'ae ahl-e-sunnat ke ba'qaul is rewaayat ki sanad za'eif hai is liae ke naql karne waalon me "Ataa Bin Saa'aeb" hai ye shakhs qaabil-e-aetebaar nahi aur paagal bhi ho gaya tha




Dusra "Ab'dur Rahmaan solami" hai ye hazarat Ali ( علیہ السلام ) ka dushman tha dushman se is ke aelaawa aur keya ta'waqqo ho sakti hai




Maajra tafsili hai pahle ye imaam Ali ( علیہ السلام ) ki taraf tha jab aap ne sarkaari khazaane se paise na di'ae to dushman ban gaya




Dusre ye ke is rewaayat ko in ke aelaawa kisi aur ne naql nahi kiya hai "Yahya Bin Ma'ein" ne kahaa hai in ki rewaayat qaabil-e-aetemaad nahi hai



1. nay'lul autaar jild 9 ketaabul ash'reba safa 56 moal'lif shaukaani


2. al'ghaaraat safa 389 mat-bu'aa daarul azawa bairut



Is me mokhtalif sunni ketaabon ka hawaala diya gaya hai



2. Matn me tanaaquz :



Rewaayat ki asl aebaarat aek dusre ki zid hain aek aebaarat dusri aebaarat ki nafi wa inkaar karti hai



1. Daa'ei me aekhtelaaf :



Masalan Tirmezi me jo rewaayat hai ous me hai ke khaana pakaane waala aur hazarat Ali ( علیہ السلام ) ko daawat dene waala "Abdur Rahmaan Bin Auf" hai aur Sonan Abi Daa'aud me hai ansaar me se aek shakhs ne daawat di thi aur baaz rewaayaton me hai hazarat Ali ( علیہ السلام ) ne daawat di thi




Khud daawat dene waale me aekhtelaaf hai aek kuchh kahta hai aur dusra kuchh aur



2. Imaam-e-jamaa'at me aekhtelaaf :



Baaz rewaayaton me hai namaaz hazarat Ali ( علیہ السلام ) ne padhaaei aur baaz me hai Ab'dur Rahmaan Bin Auf ne aur baaz me naam ka zikr hi nahi, likha hai folaan ne padhaaei




Mokhtasar sonan abi daa'aud jild 5 safa 259



3. Taadaad me aekhtelaaf :



Baaz me hai haazerin tin shakhs the Ali ( علیہ السلام ), Ab'dur Rahmaan Bin Auf aur ansaar me se aek shakhs aur baaz me hai 5 log the Abu Bakr, Umar, Ali ( علیہ السلام ) Ab'dur Rahmaan Bin Auf aur Saad



4. Aayate surah kaaferun ki tabdili wa aezaafe me aekhtelaaf :



Namaaz me surah kaaferun padhne ke baad kahaa "laysa li deen wa laysa lakum deen" na mere liae deen hai aur na tumhaare liae din hai




Aur baaz rewaayat me hai "Qul ya ay'yohal kaaferun aa'bodo maa taa'bodun" aur baaz me hai "Qul yaa ay'yohal kaaferun laa aa'bodo maa taa,bodun wa nahno naa'bodo maa taa'bodun" aur baaz me is tarah hai "...Wa nahno aa'bedun maa abad'tum" ...




Aek jhut chhupaane ke liae sau (100) jhut bolna padte hain

3. Ketaab Sonan Abi Daa'aud ki ahmiyat se muslemin aagaah hain ahle sunnat ki motabar-tarin ketaabon me se hai hairat wa ta'ajjub ki baat ye hai is ketaab me zikr hai ke sharaab se mota,alliq surah nesa ki aaya 43 hazarat Ali ( علیہ السلام ) ke baare me naazil huei ( shoru me is rewaayat ka zikr kar diya hai ) aur khud isi ketaab me tafsili rewaayat hai jis ka khulaasa ye hai :

   
   

   Sharaab ke baare me tin aayaten yaani surah baqarah 219, nesa 43 aur maa'aeda 91, Umar Bin Khat'taab ke baare me naazil huei




Qaare'ein tawajjoh farmaa'aen is aayat ke aakhir me hai "...Fa hal antum muntahun" Keya tum baaz aa ga'ae ? Rasul-e-khoda ne ye Umar se puchha tha to Umar ne kahaa "intahyna" ham sharaab pine se baaz aa ga'ae




( Sonan Abi Daa'aud jild 2 ketaabul ash'reba baab tahrimul khamar safa 128 matbuaa daarul ketaabul arabi bairut )




Is rewaayat ka zikr Ahl-e-sunnat ki dusari ketaabon me bhi hai




sharaab se mota'alliq aek nahin balke 3 aayaten Umar Bin Khat'taab ke baare me naazil huein lehaaza aek ketaab ka hawaala mazeed de dun :




( Kanzul aum'maal jild 5 baab had'dul khamar safa 472 naashir mo'as'sasa resaala bairut )




Is aayat me qaabil-e-tawajjoh baat ye hai ke Rasul-e-Khoda ne puchha ke baaz aa ga'ae ? To Umar ne kahaa ham baaz aa ga'ae taraz-e-kalaam bata raha hai ke Umar is se pahle sharaab-noshi ki mamaana'at ki chandaan parwaa nahi karte the




4. Ali ( علیہ السلام ) se mota'alliq sharaab-noshi ki rewaayat ke bar'aks khud ahl-e-sunnat ki motabar ketaabon me rewaayaten maujud hain




Sirf aek tafsili rewaayat ka nichod molaaheza farmaa'en :




Imaam Ali ( علیہ السلام ) ne chand haraam kaam kabhi bhi nahi kiae ...

Buton ki puja kabhi nahi ki aur sharaab kabhi bhi nahi pi




( dorarul ahaadisun nabawiyah bil asaanidul yahyawiyah safa 160 )

In tamaam baaton ke peshe nazar is me koei shak nahi ke jis rewaayat me zikr hai ma'aazallah Imaam Ali ( علیہ السلام) ne sharaab pi aur aap ke baare me surah nesa ki aayat 43 naazil huei ye jaali wa man gadhat hai dushmane khoda, dushmane Rasul aur dushmane Aale Rasul khabis anaasir aur monaafeqin wa khawaarij ke kaar khaane ki paidaa'waar hai

MOHIM SAWAAL :

Ye baat saabit ho gaei ke surah nesa ki aayat 43 hazarat Ali ( علیہ السلام ) ke baare me naazil huei ye bakwaas aur fozul ki baaten hain ghalat seyaasi maqaasid ke hosul ki khaatir is tarah ki baat likhi gaei aur kahi jaati hai

Sawaal ye hai ke sharaab se mota'alliq surah nesa ki sirf aek aayat nahi balke mokhtalif aayaton ka shaane nozul keya hai ?

Jawaab waazeh hai Abu Bakar aur Umar ke baare me naazil huei

Aetaalae kalaam se bachne ki khaatir naqle rewaayat se sarfe nazar karta hun lehaaza sirf chand ketaabon ke hawaale par eiktefaa karta hun arbaab-e-eilm wa tahqiq aur einsaaf pasand khud dekh len

Hawaala dene se pahle aek baat ki wazaahat kar dun

Baaz log kahte hain Abu Bakr wa Umar ne sharaab pi isme koei shak nahi lekin ous waqt pi jab hurmat ka hukm nahi aaya tha ous waqt sharaab chaa'ae (tea) ki jagah thi jaise ham log is waqt thanda wa garm pite hain ous waqt sharaab pite the. Ye bhi ghalat hai

Abu Bakr wa Umar daur-e-jaaheliyat me sharaab pite the aur hurmate sharaab ka hukm aane aur khalifa banne ke baad bhi is lat se baaz na aa'ae, daur-e-haazir ki misaal ke motaabiq yun arz karun ke tea party ki jagah sharaab party di jaati thi khaana aur ount ka gosht hazam karne ke liae bhi sharaab pi jaati thi

Is ta'alluq se chand hawaale molaaheza farmaa'aen :

Sonan Abi Daa'aud ketaabul ash'reaba baab tahrimul khamar safa 128

Kanzul aum'maal jild 5 baab had'dul khamar safa 472

Fat'hul baari ibne hajar jild 10 safa 31

Seyar aalaamin nobala jild 2 safa 191 mo'al'lif zamakhshari

Ketaabul mowat'ta imaam maalik jild 2 safa 894

Al'mosan'naf ibne shaibah jild 6 safa 502

Sonanud daare qutni jild 4 safa 259

Jaameoul masaanid abi hanifa jild 2 safa 192

At'tabaqaatul kubra mohammad bin saad jild 3 safa 354 ...

Mazeed tafsil ke liae al'ghadir al'laama amini jild 7 safa 95 se 102 molaaheza farmaalen sane aeshaa'at1366 khurshidi

Al'laama ne is ketaab me ahl-e-sunnat ki mo'tabar ketaabon se saabit kiya hai ke aayate sharaab, aw'wal wa dow'wum ke baare me naazil huein

Ali ( علیہ السلام) ki dushmani me itne andhe ho jaate hain ke gadhi huei rewaayat nazar aa jaati hain aur sirf ousi ko bayaan karte hain lekin aw'wal wa dow'wum ki sharaab-noshi ke baare me be'shumaar mo'tabar rewaayaten in ko nazar nahi aati hain ! In ka mezaaj wa haqiqat ye hai ke buron ko bura nahi kahte balke ach'chhon ko bura kahte hain

Aekhtetaam is baat par karta hun nafs-e-Rasul, Ali ( علیہ السلام ) par tarah-tarah ke eilzaamaat keyon lagaa'ae jaate hain ?

Jawaab waazeh hai ahl-e-saqifa ko ach'chhi tarah maalum tha ke ham Imaam Ali jaise ho hi nahi sakte lehaaza aasaan tariqa ye hai ke in ko bhi apne jaisa banaao hamaare aa'baao ajdaad kaafir the lehaaza in ke aa'baao ajdaad ko bhi kaafir kaho ham sharaabi hain lehaaza in ko bhi sharaabi kaho wa....

Sab ko apne rang me rangna chaahte hain

Asr-e-haazir me saqifa ki naa-jaa'aez aulaad bhi yahi kaam kar rahi hain

Bachpan me aek daastaan suni thi aek gan'je ke paas kuchh farishte aa'ae aur ous se puchha tum keya chaahte ho ? Ous ne ye nahi kaha ke mere sar par baal ho jaa'aen balke kaha sabhi meri tarah gan'je ho jaa'aen

Gan'je ko khoda naakhun na de jo sar khujaa'ae kamino ko khoda is qadr aekhteyaar na de ke nafs-e-Rasul Ali ( علیہ السلام ) ki shaan me gustaakhi karen khoda ne to in se har rijs wa palidi ko dur rakha hai

Gar qabul ouf'tad zahe eiz'zo sharaf

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گر قبول افتد زہے عزوشرف

Syed shamshad Ali katokhari

Khaadime edaara-e-darul itrat azim aabaad patna hauza eilmiya qumul ashraf iran

27 / ramzaanul mobaarak / 1438 H.Q

Transliterated by "saiyed md Tabish" urdu to roman urdu

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