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Salaamunalaik Agah
Humare hi ek bhai sahab ko Yaa Ali Maddad per e'etraaz hai, unke is e'etraaz ko kaise door kare ?
Wassalaam
Jawaab :
باسمه تعالى
ياصاحب الزمان ادركنا
عليكم السلام و رحمةالله و بركاته
koei bhi shia "yaa ali madad" kahne par aeteraaz nahi kar sakta hai, agar kisi shia ne is par aeteraaz kiya hai to mere kheyaal me bas aek hi wajah ho sakti hai aeteraaz karne waale shia bhaa'ei ke paas haqiqi islaam makhsusan shia mazhab ke baare me is hawaale se kuchh bhi eilm ya koei bhi maalumaat nahi hai jis ki bena par gumraah geroh wahaabiyon ki website, tv, media, net works, ketaabon waghairah se mota'assir ho kar aiysi baat kar rahe hain
is liae meri tamaam aiyse bhaaeiyon se apil hai ke jab tak haqiqi islaam aur shia aqaa'aed ke baare me sahih maalumaat na hon ous waqt tak oun ke tablighi zaraa'ae, sar garmiyon aur gumraah kun afkaar, aqaa'aed, aamaal aur iblisi rawish wa fitne ... se dur rahen
covid - 19 se mota'assir shakhs ke virus se bachne ke liae ham aehteyaati tadaabir aekhteyaar karte hain agar aiysa na karen to corona virus ka shekaar ho sakte hain
wahaabiyat ka virus corona virus se zeyaadah khatar'naak hai lehaaza is ke virus se bachne ke liae apne mazhab ke baare me maalumaat ka sahih wa durust hona zaruri hai
"yaa ali madad" kahne par asl aeteraaz dahshat gard tanzim wahaabi, takfiri aur baaz dhoka khaa'ae huae sunni beraadaraan ko hai
wo kahte hain surah hamd me hai "ham sirf tujh hi se madad maangte / chaahte hain" lehaaza "yaa ali madad" kahne ka matlab, allaah ke aelaawah ali (عليه السلام) se madad maangna huaa. "yaa allaah madad" kahne ke bajaae "yaa ali madad" kahna huaa aur ye shirk hai shia aur baaz musalmaan "yaa ali madad" kahte hain pas wo mushrik hain
ham ko ye dekhna hoga ke shirk keya hai ? aur is ka daar-o-madaar kis par hai ? yaani allaah ne jis chiz ko shirk kaha hai wo shirk hai ya wahaabi ... jis ko shirk kahen wo shirk hai ? allaah ki maanen ya wahaabiyon ki ?
"yaa ali ..." kahne ke baare me 2 aehtemaal ho sakte hain :
- farz kar len wa maan len ke amirul momenin ali (عليه السلام) ko aawaaz dena yaani khud "yaa ali" kahna shirk hai to surah yusuf me hai :
- agar farz kar len wa maan len ke "yaa ali" ka matlab "isteghaasa aur isteaa'nat wa istimdaad" hai yaani aap se madad maangna wa madad chaahna, to keya "sirf tujh hi se madad maangte hain" ke peshe nazar ham ghay'rullaah yaani allaah ke aelaawah kisi aur se madad ka motaalabah nahi kar sakte hain ?
janaabe yusuf ne apne baap se kaha :
یَا اَبَتِ
"ay baaba"
aur baap ne kaha :
يَا بُنَىَّ
"ay beta"
(aayaat / 4 - 5)
khud khoda ne kaha hai :
يَا يَحيى ، يَا مُوسى، يَا اَيُّهَا النَّبِى...
"ay yahya, ay musa, ay nabi...
(maryam 12 / aaraaf 144 / anfaal 64 - 65)
agar sirf aawaaz dena shirk hota to 2 azim nabi yaani janaabe yaaqub aur hazrate yusuf aek dusre ko aawaaz na dete
aur is se badh kar khud khoda hazrat musa aur nabiae karim (صلوات الله عليهم) ko aawaaz na deta
sirf aawaaz dena na ambiya ke nazdik shirk hai aur na hi khoda ke nazdik, hatta aam logon ke nazdik bhi shirk nahi hai is liae ke log rozaana apni guftogu me kaei baar ay beti, ay beta, ay maamaa, ay baaba, ay bhaa'ei, ay begam ... istemaal karte hain khud shirk kahne waale bhi pukaarte hain
jab kisi ko aawaaz dena shirk nahi hai aur jaa'aez hai to amirul momenin ali jo rasule khoda (سلام الله عليهم) ke baad sab se afzal wa bartar hain oun ko "yaa ali" kahna wa pukaarna kaiyse shirk ho sakta hai ? oun ko "yaa ali" keyon nahi kaha jaa sakta hai ?
aiysa hargiz nahi hai is liae ke qur'aan hakim me kaafi jagah aur be shomaar aayaten aiysi hain jis me ghay'rullaah se madad maangne ka zikr aaya hai misaal ke taur par chand aayaten molaaheza farmaaen :
- khoda wande aalam ne qur'aan majid me farmaaya :
- surah qasas / 15 me hai jab janaabe musa shahr me daakhil huae to wahaan 2 aadmiyon ko ladte paaya
- hazrat solaymaan ne takhte bilqis laane ke liae apne darbaariyon se madad chaahi to keya aap ma'aazallah mushrik ho gae ?
وَاستَعِينُوا بِالصَّبرِ وَالصَّلوةِ ...۔
"aur sabr ( roza ) aur namaaz se madad talab karo ... "
khoda ne sabr aur namaaz ko wasila wa waaseta qaraar diya hai, baraahe raast madad talab karne ka hukm nahi diya hai
sabr wa namaaz allaah ke sewa hain, sabr wa namaaz khoda nahi hain balke sabr (roza) aur namaaz bande ka fel wa amal hai yaani ye ghay'rullaah hain in se madad talab karne ka hukm khoda de raha hai
jis khoda ne ham ko hukm diya hai ke sirf mujh se madad maango
اِيَّاكَ نَستَعِينُ
"sirf tujh hi se madad maangte hain"
ousi khoda ne hukm diya hai :
وَاستَعِينُوا بِالصَّبرِ وَالصَّلوةِ ...۔
"aur sabr wa namaaz se madad talab karo ..."
agar ghair khoda se madad maangna shirk hai to khoda ne khud ma'aazallaah shirk ki daawat di hai
agar sabr aur namaaz se madad maang sakte hain shirk nahi hai to badar'ja'ae aula amirul momenin ali ( عليه السلام) se bhi madad maang sakte hain ye bhi shirk nahi hai aur "yaa ali madad" kahne waalaa mushrik nahi hai
هَذَا مِن شِيعَتِهِ وَ هَذَا مِن عَدُوِّهِ فَاستَغَاثَهُ الَّذِى مِن شِيعَتِهِ عَلَى الَّذِى مِن عَدُوِّهِ فَوَكَزَهُ مُوسى ...
"aek oun (musa) ke shia (payro, qaum wa oummat) me se tha aur dusra oun ke dushmanon me se tha to jo oun ke shia (payro, qaum) me se tha ous ne apne dushman ke moqaabale me musa ko madad ke liae pukaara to musa ne ous (dusre) ko ghunsa wa mukka maara ... "
agar ghair khoda se madad maangna aur isteghaasa karna shirk hota aur sahih na hota to keya hazrat musa jaiyse bade nabi ko ma'aazallaah ye nahi maalum tha ? aap ke shia (qaum ke aek fard) ne aap ko madad ke liae pukaara wa isteghaasa kiya to aap ne madad bhi ki
kah dete allaah ke sewa madad ka motaalaba shirk hai is liae ke jab bhi ambiya se khelaafe tauhid koei motaalaba kiya gaya to ounhon ne sakhti se ous se mana farmaaya
dar haqiqat ye aayat "ham tujh hi se madad chaahte hain" ki tafsir hai
janaabe musa ke waaqeah ki tarah ali (عليه السلام) ke shia aur aap ke chaahne waale aap ko madad ke liae pukaarte hain is me keya haraj hai ?
(tafsil surah naml aayat 38 se padh len)
mokhtasar ye ke aayaat aur mota'addid rewaayaat me mazkur hai ke jab koei musalmaan ya shakhs tum se nusrat chaahe to ous ki madad karo ... dusre ye ke aek dusre ki madad karna islaami moaasharati aadaab wa akhlaaq ka hissa hai aur islaami zaabeta'ae hayaat ka laazemi taqaaza
mazkurah baala aayaton se maalum huaa ke allaah ke aelaawah kisi aur se madad maangna shirk nahi hai
shirk ye hai ke madad maangna allaah ke moqaabale me ho aur madad karne me ghay'rullaah ko mustaqil samjhen, agar mustaqil na samajh kar aur mahaz waaseta'ae rahmate aelaahi ke taur par ho aur allaah ki madad ke zail me aati ho to shirk nahi hai, ye madad talab karna dar haqiqat khoda se hi madad talab karna hai
is baat ki taraf hazrat solaymaan ke waaqe'ah me aeshaara huaa hai jab aap ne takht ko apne paas nasb shodah dekha to kaha :
هَذَا مِن فَضلِ رَبَّى ...
"ye mere parwar'degaar ke fazl me se hai ...
(naml / 40)
jab ham "yaa ali madad" kahte hain to is ka matlab hargiz ye nahi hai ke ma'aazallah ham ne aap ko khoda ki jagah betha diya ya aap khoda hain ya farzande khoda hain ya ham ne allaah ta'aala ki bandagi ke bajaae ali (عليه السلام) ki bandagi aekhteyaar kar li
balke aap ko allaah ka khaalis banda, waliyullaah, aayate kubra aur mazhare asmaa'ae khoda, waaseta'ae faiz ... maan kar aap se madad maangte hain aur aap khoda ki jaanib se madad karte hain
aap se tawassul karne aur wasila banaane ka hukm khud khoda hi ne diya hai, aap se madad talab karna tawassul aur wasila ka aham misdaaq hai
khoda ka hukm hai :
يَا اَيُّهَا الَّذِينَ آمَنُوا تَّقُو اللهَ وَبتَغُوا اِلَيهِ الوَسِيلَةَ ...
"ay eimaan waalo allaah se daro aur ous ki taraf (qurbat ka) wasila wa zariah talaash karo ...
(maa'aedah / 35)
aqila'ae bani haashim hazrat zainab (سلام الله عليها) se manqul hai ke jab aap ki maadare geraami abu-bakr ke darbaar me fadak ka motaalaba karne gaein ... to wahaan logon aur mohaajerin wa ansaar ke darmeyaan aiysa zabardast khutba diya ke logon ke rone wa girya-o-zaari ki aawaazen kaafi baland ho chuki thin ... ous khutbe ke aakhir me irshaad farmaaya :
... يَبتَغِى مَن فِى السَّمَوَاتِ وَالاَرضِ اِلَيهِ الوَسِيلَة ، وَ نَحنُ وَسِيلَتُهُ فِى خَلقِهِ ...
... tamaam aasmaanon waale aur sab zamin waale allaah ki taraf (qurbat ka) wasila wa waasete ki talab wa talaash me hain aur ham (ahlebait) khoda ki makhluq ke darmeyaan ous ki taraf (qurbat ka) wasila hain ...
(sunni ketaab " sharho nahjil balaagha le ibne abil hadid jild 16 p 211 / is ka zikr shia ketaabon me bhi hai)
behtarin wasila ahlebait hain oun me se aek amirul momenin ali (صلوات الله عليهم) hain
aek aur aham rewaayat ka zikr kiya jaata hai :
ousmaan bin honaif [rasule akram (صلى الله عليه وآله) ke jalilul qadr sahaabi] se rewaayat hai ke aek naa'bina shakhs nabi (صلى الله عليه وآله) ke paas aaya aur kaha :
aap doa farmaa dijiae ke allaah mujhe aafiyat de ( shefa de ) aap ne farmaaya :
agar tum chaaho to me doa karun aur agar chaaho to sabr karo keyon ke wo tumhaare liae behtar hai (yaani sawaab hai) ous ne kaha doa hi kar dijiae to aap ne ouse hukm diya ke wo wozu kare aur ach'chhi tarah se wozu kare (wozu sahih kare aur sonan ibne maajah ke motaabiq 2 rak'at namaaz bhi padhe)
aur ye doa padh kar doa kare :
اَللَّهُمَّ اِنِّى اَسئَلُكَ وَ اَتَوَجَّهُ اِلَيكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِىِّ الرَّحمَةِ ، اِنِّى تَوَجَّهتُ بِكَ اِلَى رَبِّى فِى حَاجَتِى هَذِهِ لِتُقضَى لِى ، اَللَّهُمَّ فَشَفِّعهُ فِىَّ
"ay allaah me tujh se maangta hun (darkhaast karta hun) aur tere nabi mohammad jo nabi'ae rahmat hain ke wasile se teri taraf motawajjeh hota hun, me ne aap ke waasete se apni ous zarurat wa haajat me apne rab ki taraf tawajjoh ki hai taake tu ay allaah meri ye zarurat wa haajat puri kar de, ay allah tu mere baare me oun (rasule khoda) ki shafaa'at wa sefaarish ko qabul kar le
(sononut termezi jild 5 p 531 h 3578 ketaabud da'awaat baab 119 sunniyon ke nazdik hadis ki 6 mustanad ketaabon me se aek)
termezi sb kahte hain ye hadis hasan sahih hai
hatta wahaabiyon ke sarghana "ibne taymiyah" ke nazdik bhi ye hadis sahih hai
(ar rasaa'ael wal masaa'ael jild 1 p 13 ibne taymiyah)
is rewaayat se ambiya aur auleyaa'ae aelaahi ... ki zaat ko wasila banaane par istidlaal kiya jaata hai
agar tawassul aur khoda ke sewa wasila qaraar dena wa madad maangna shirk hota to rasule khoda (صلى الله عليه وآله) is doa ko taalim na dete
wahaabi kath mulla kahte hain rasule khoda (صلى الله عليه وآله) ki hayaat me doa karwaa'ei gaei hai aur zinda shakhs ko wasila banaa kar doa maangi gaei hai, is waqt rasule khoda ( صلى الله عليه وآله) zinda nahi hain lehaaza ghair maujud ko wasila nahi banaaya jaa sakta hai is liae wafaat ke baad aiysa nahi ho sakta ...
is ka intehaaei mokhtasar jawaab ye hai :
pahle ye ke aiysa kahna "materialism" (میٹیریل ازم) hai
dusre ye ke murdon aur ghair maujud afraad ko wasila banaane aur oun se madad talab karne ke baare me waazeh nosus aur waaqe'aat ka zikr hai
tisre ye ke agar tawassul karna, wasila banaana aur ghaiy'rullah se madad maangna shirk hai to zinda ho ya murda shirk shirk hai aiysa nahi hai ke zinda hon to shirk nahi hai aur wafaat paa gae to shirk hai. shirk hameshaa shirk hi rahta hai ous me zamaan wa makaan aur maut-o-hayaat ki qaid nahi hogi lehaaza ye kahna ke zinda aur qarib se madad talab karna to jaa'aez hai lekin wafaat ke baad ya dur se jaa'aez nahi hai wa shirk hai
ye aiysa hi hai jaiyse koei kahe ke zinda ko sajdah kar liya jaae to shirk nahi hai murdah ko sajdah kare to shirk hoga !!!
chauthe ye ke qur'aan me saraahat ke saath kaha gaya hai ke shahid zindah hain hargiz oun ko murdah mat kaho
paanchwen ye ke motabar rewaayaat ke motaabiq rasule akram (صلى الله عليه وآله) ko bhi shahid kiya gaya hai lehaaza wo bhi zinda hain aur ambiya apne rab ke paas shahidon ki tarah zindah hain aur apni qabron me zindah hain aur rizq khaate hain ...
amirul momenin ali (عليه السلام) shahid hain lehaaza ba nasse qur'aan zindah hain is liae ham "yaa ali madad" kahte hain, dar haqiqat "yaa ali madad" kahna khoda ke hukm par amal karna hai (maa'aedah / 35) aur sirate rasule aazam (صلى الله عليه و آله) bhi hai, mokhtalif jangon ... me aap ne amirul momenin ali (عليه السلام) ko madad ke liae bolaaya
moqaddas hastiyon ko bhejne ka aek aham maqsad logon ki mushkelaat hal karna hai
amirul momenin ali (عليه السلام) mushkil koshaa hain is liae "yaa ali madad" kahte hain
mokhtasar ye ke aql, amal aur qur'aan, hadis aur sirate nabi'ae akram (صلى الله عليه وآله) se "yaa ali madad" kahna saabit hai
jin aayaat aur ahaadis me allaah ke sewa pukaarne ki momaana'at ki gaei hai ous se moraad allaah ke moqaabale me madad maangna aur ghai'rullah ko mustaqil samajhna hai lehaaza agar mustaqil na samjhen aur allah ki madad ke zail me ho to shirk nahi hai
wahaabiyon ki dictionary me sirf 4 lafz hain :
shirk wa takfir (jami musalmaanaane aalam ko mushrik wa kaafir qaraar dena)
bid'at
takhrib :
(sirf musalmaanon ke liae hi dahshat gardi ka mamba hain)
lehaaza in ke dhoke me na aa'aen
allah wa rasul ki maanen inki nahi
Niche diae gae jawaab aur pdf book ko padhna mofid hai انشاءالله
والسلام
Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat azim Aabaad / patna shoba-e-sawaalaat Qum / iran
15 / رجب / 1442 ھ.ق
روز شہادت ام المصائب، عقیلئہ بنی ہاشم حضرت زینب (سلام الله علیها)
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