imaame jamaa'at ke sharaa'aet me halaal zaadaah hone ki shart keyon hai ?

Sawaal az : mohtaram Janaab Zainul Abbas Hussaini sb

Imaam jamaat ke sharaa'aet keya hain ? Farmaan masoomin (a.s) se Saabit kiya Jaaye

Dusra Sawaal ...Syed Ali sistani Sahab wa digar fuqa imaam jamaat me sharait me halal zada Hona shart rakhte hain iski keya wajuhaat hain ? Faqat riwaayat se jawaab .. ho sake Arbi matani sath me add kar de shukriya

Jawaab :

باسمه تعالى
ياصاحب الزمان ادركنا
سلام عليكم

1. Imaame jamaa'at ke sharaa'aet :



baa'eimaan, 12 imaami shia, baaligh, aaqil (majnun wa diwaana na ho), aadil, halaal zaadah hona hai
aur namaaz bataure sahih padhe yaani qeraa'at sahih ho




(baaqi tafsil tauzihul masaa'ael me padh len)




ye sharaa'aet kin dalilon se saabit hain ? ye eilmi, ijtehaadi aur tafsili bahs hai, is mokhtasar jawaab me oun ke zikr karne ki gunjaa'eish nahi hai



2. halaal zaadah hone par tamaam shia foqahaa wa mujtahedin ka ijma wa ittefaaq hai
   aur mokhtalif rewaayaat bhi hain, misaal ke taur par sirf aek rewaayat ka matn aur baaqi ke hawaale molaaheza farmaa'aen :



Amirul Momenin Ali (عليه السلام) se marwi hai :




لا يصلين احدكم خلف المجذوم والابرص ... والمجنون ... و ولدالزنا




"koei bhi marize kodh (کوڑھ) aur baras ke bimaar aur majnun ... aur haraam zaadah ke pichhe namaaz na padhe"




(foruae kaafi jild 3 p 374 كتاب الصلاة باب الصلاة خلف من لا يقتدى به / man laa yahzarohul faqih jild 1 p 247 baab 56 / tahzibul ahkaam jild 3 p 26 baab 3 / al istibsaar jild 1 p 422 baab 256 - kotub-e-arba'aah)




(is rewaayat ke mota'alliq tafsili bahas hai ke keya marize kodh aur safed kodh ke bimaar ke pichhe namaaz padhna jaa'aez hai ya makruh ?)

wojuhaat keya hain ? :

asbaab aur wojuhaat ke mota'alliq mujhe rewaayat me nahi mila

lekin is ka jawaab ye hai ke imaame jamaa'at ka mansab deeni, maanawi aur ijtemaaei ... aetebaar se bahot zeyaadah ahamiyat ka haamil hai, ye sab ke liae misaali aur ideal hota hai

lehaaza ous ko ghalat kaam nahi karna chaahiae aur zeyaadah mohtaat rahna chaahiae

walade zena ka nutfah haraam wa khabis amal se hai is bena par ous me aam taur par imkaanaat bahot hain ke gunaah wa ghalat kaam kare aur ous me ous shani fel ki zeyaadah raghbat paaei jaati hai jo ous ke baap maa ne kiya hai
haraam nutfe ka asar fard par hota hai, ghaalib taur par khabis wa haraam nutfe se payda hone waala shakhs sharir wa bura hota hai

masalan agar kisi shakhs ke waaledain haraam khoraak khaate hon ya ous ki parwarish ghalat maahaul wa khaanwaade me huei ho ya khud haraam loqmah khaata ho to aiyse shakhs me aamaadgi'ae gunaah ... zeyaadah hai,
sharaab noshi ka natija nasha wa masti hai isi tarah zena ka natija aiysa shakhs hai jo ghalat kaam ki taraf maa'ael rahta hai

walade zena me baateni khabaasat wa razaalat zeyaadah paaei jaati hai lehaaza ous me gunaah wa ghalat kaam karne ke imkaanaat bhi bahot zeyaadah hain ...

dusre ye ke samaajo mo'aashare me bhi ye aek naqs maana jaata hai aur aiysa shakhs khush'naam bhi nahi hai
is mansab ki ahamiyat ke peshe nazar shaayad isi wajah wa eillat ki bena par walade zena ko imaame jamaa'at banne ka haq nahi hai

dunyaawi qawaanin me bhi aiysa hi hai masalan naabina ya mafluj ya maalul ... ko baaz mansab nahi diae jaate hain

albatta imaame jamaa'at banne ki aejaazat na hona aeqaab ya saza ke taur par nahi hai, is liae ke is me ous ki koei khata nahi hai ; qosurwaar to zaani wa zaaniyah hain keyon'ke jurm ous ne nahi, ous ke waaledain ne kiya hai

ous me baateni khabaasat wa razaalat zeyaadah paaei jaati hai aur apne aekhteyaar se ghalat kaam karta hai is bena par jamaa'at ki imaamat se mahrum kiya gaya hai

walade zena hone ki wajah se ous ka aekhteyaar salb nahi huaa hai, dusre insaanon ki tarah ye bhi baa aekhteyaar hai

rewaayat ke motaabiq Janaabe Nuh ne kashti me kutta aur suwar ko sawaar kiya lekin ous me walade zena ko sawaar nahi kiya

is ka matlab ye nahi hai ke wo aa'ae aur Janaabe Nuh ne sawaar nahi kiya balke is ka matlab ye hai ke wo apne aekhteyaar se kashti me sawaar hone ke liae nahi aa'ae

ya Janaabe Saaleh ki ountni ka qaatil walade zena tha, ya Janaabe Yahya aur Amirul Momenin Ali wa Imaam Hussain (سلام الله عليهم) ke qaatil bhi walade zena the
ye log yaqinan jahannam me jaa'aen ge

lekin walade zena hone ki wajah se nahi balke apne oun aamaal wa jaraa'aem ki bena par dozakh me jaa'aen ge jin ka irtekaab apne aekhteyaar se kiya hai

(walade zena ke mota'alliq bahot tafsili bahs hai yahaan sirf aeshaara kiya gaya hai lehaaza is ko kaafi na samjha jaa'ae)

والسلام

Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat azim Aabaad / patna - shoba-e-sawaalaat Qum / iran

14 / شعبان / 1441 ھ.ق

اللهم عجل لوليك الفرج

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