Insaani zindagi me parishaaniyaan keyun hain ?

Sawaal az : mohtaram Janaab Abrar Hussain Sb. / Azimabaad

Salamun Alaikum wrwb

Apse swaal hai ki.....mola-e-kaynat ne fermaya hai ke har insan apne amaal ka zimmedar hai....Yani agar koi preshan-e-haal hai to uske amaal ke bina par.....dusri traf ye hai ke parwardegaar apne momin bando ki aazmayish leta hai....hatta ke tamaam ambiya-o-imam is daur se guzre....or molana Sadiq Hassan sb ke majlis me hai ke insan preshan-e-haal is liye hai ke wo rahmate khuda aane ke darwaze ko khud band kar ke rakhta hai.....in baaton ko ham kaise correlate krenge
Kis tarah dono ko ek dusre se rabt karenge..

Jawab ki guzarish..

Jawaab :

باسمه تعالى
عليكم السلام و رحمةالله و بركاته

insaani zindagi me kabhi khushi wa mosarrat hai to kabhi ranjo gham wa dardo alam, kabhi parishaani wa mosibat hai to kabhi raahat, kabhi dukh to kabhi sukh ... zindagi hamesha yaksaan nahi hai balke is me taghaiyuro tabaddul, digargun wa oulat palat aur nashebo faraaz ... hai

bahar haal insaan ko is zindagi me mokhtalif parishaaniyon, masaa'ael aur masaa'aeb wa mushkelaat se do chaar hona padta hai, bela shubha ye dunya dukh dard se bhari padi hai

sawaal ye hai ke zindagi me aetni mushkilen keyon hain ? mosibaten keyon aati hain ? insaan ko masaa'aeb keyon dar pesh hote hain ? is ki hikmat, asbaab aur faa'aede keya hain ?

ye wo sawaalaat hain jo taqriban sab ke zehan me janam lete hain

is ke mota'alliq batla dun ke baaz hawaadis wa mushkelaat kabhi khud insaan ki apni ghaltiyon ka natija hain, be aehteyaati aur apne bure aamaal ki saza ke taur par hain, kabhi imtehaane aelaahi ki khaatir hain to kabhi gunaahon ki wajah se hain ...

mosibaton aur takaalif ke asbaab par jab qur'aan wa motabar ahaadis ki roshni me ghaur kiya jaa'ae to ye haqiqat waazeh hoti hai ke mokhtalif logon par aane waali mosibaton ke mokhtalif asbaab hote hain, mosibaton aur parishaaniyon par jab ghaur kiya jaa'ae to darj zail wojuhaat wa hikmaten saamne aati hain :

Aazmaa'eish wa imtehaane aelaahi :




mosibaton wa balaa'on me mubtala hona khoda ki taraf se imtehaan wa aazmaa'eish hai (imtehaan lene waala khoda hai aur imtehaan dene waala ous ka banda) taake pata chale kaun sach'cha hai aur kaun jhuta ? khoda ye bhi dekhna chaahta hai ke momin kaun hai ? ye dasture khoda wandi wa qaanune aelaahi hai




is liae ke eimaan sirf zabaan se kahne ka naam nahin balke is raah me pesh aane waali tamaam mushkelaat wa masaa'aeb ka mojaahedaana moqaabala karne ka naam hai




Surah baqarah aayat 155 me hai :




"ham tumhen kuchh khauf, bhuk aur maalo jaan aur samaraat (ke noqsaanaat) se zarur aazmaa'aen ge aur oun sabr karne waalon ko khush khabari dijiae"




(mazid maalumaat ke liae aayat 156 aur aale imraan 166 wa ankabut 2-3 dekh len)




Allaah ka azaab :




baaz haadesaat, takaalif aur parishaaniyaan mujremon ke liae khoda ka azaab hain
kisi fard ya samaajo mo'aashere ko in sazaa'on ka saamna khoda ki naa'farmaani aur afaale bad ki wajah se hai




Surah shura aayat 30 me hai :




"aur tum par jo mosibaten aati hain wo khud tumhaare apne haathon ki kamaaei se aati hain ..."




qur'aan karim me guzishta aqwaam jaiyse Aad, Samud, Saaleh aur Lut ... ki daastaan ka zikr hai ke khoda ne oun ko keyon aur kis tarah azaab me mubtala kiya,
dusri hikmat ye ho sakti hai ke mujremon aur mustakberon ko bure anjaam se do chaar hota dekh kar log ibrat haasil karen




Do'aae kumail me bhi hai :




... الهم اغفر لى الذنوب التى تنزل البلاء ...

---

... allaa hummagh fir leyaz zonubal lati tunzelul bala ...




... khodaa'ya mere oun gunaahon ko bakhsh de jo nozule bala ka sabab hain ...




(is ke qabl wa baad ke jumle bhi padh len)




sawaal ka ta'alluq is hisse se hai lehaaza yahaan ye wazaahat kar dun ke is me koei shak nahi ke baaz balaa'aen wa parishaaniyaan inferaadi hon ya ijtemaaei hamaare gunaahon ki wajah se hain ya ba'taure tambih wa adab hain




lekin ye zaruri nahi hai ke jahaan bhi parishaani wa mosibaten hon wo gunaahon ki wajah se hi hon
momkin hai imtehaane aelaahi wa moqaddaraat ho




bahot saari balaa'on wa parishaaniyon ka rabt gunaahon se nahi hai hatta agar samaajo mo'aashere me gunaah na ho tab bhi momkin hai parishaaniyaan wa mosibaten hon




lehaaza (khoda na kare) kisi momin wa momena ko parishaani wa mushkil me dekhen to ye kah kar ous ki tahqir na karen ke yaqinan ye tumhaare gunaahon ki saza hai rahmate khoda ka darwaaza tum ne khud band kar liya hai ...




kisi momin ke baare me qazaawat karne ka haq ham ko nahi hai
albatta jab ham khud kisi mosibat wa parishaani me mubtala hon to zarur apne aamaal, kirdaar ... ka jaa'aeza len aur mohaasaba karen ke ye parishaani mere kis amale bad ka natija hai




Khaasaane khoda, Ambiya aur Ahlebait (صلوات الله عليهم) maasum the hatta bhul chuk se bhi paak the is ke baa'wojud shadid wa sakht mushkelaat wa parishaaniyon se do chaar huae




jab Ibne Zeyaad (لعنةالله عليه) ne Janaabe Zainab (سلا م الله عليها) ko mokhaatab kar ke "surah shura" ki "aayat 30"
("tum par jo mosibat aati hai wo khud tumhaare apne haathon ki kamaaei se aati hai ...") padhi
to aap ne dandaan shekan jawaab diya ke ye tumhaare liae hai hamaare liae nahi hai is aayat ka itlaaq tum par hoga, tum gunaahon ki wajah se bala wa azaab me mubtala hote ho




hamaare liae ye aayat hai ham par, ye aayat saadiq aati hai :




Tarjuma :




"koei mosibat zamin par aur tum par nahi padti magar ye ke ous ke paiyda karne se pahle wo ketaab me likhi huei hai Allaah ke liae yaqinan ye nehaayat aasaan hai"




(ketaab se moraad lauhe mahfuz ho sakta hai jis me pesh aane waale tamaam hawaadis sabt hain)




"taake jo tum logon ke haath se chali jaa'ae ous par tum ranjida na ho aur jo chiz tum logon ko de ous par itraaya na karo Allaah kisi khud pasand, fakhr jataane waale ko pasand nahi karta hai"



(hadid 22 - 23)



Azim ajro sawaab aur balandiae maqaamo martaba :




agar azim ajro paadaash wa maqaamo martaba chahiae aur balandi par chadhna chaahen to bahar haal is ke liae kisi na kisi had tak mehnat karni hi hogi




رنگ لاتی ہے حنا پتھر پہ گھس جانے کے بعد
سرخرو ہوتا ہے انساں ٹھوکریں کھانے کے بعد

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rang laati hai hena pat'thar pe ghis jaane ke baad
surkh'ru hota hai insaan thokaren khaane ke baad




Abdur Rahmaan Bin Haj'jaaj kahte hain me Imaam Saadiq (عليه السلام) ki khidmat me tha, oun mosibaton aur parishaaniyon ke baare me baat huei jo momin ko dar'pesh hoti hain to Imaam Saadiq ne farmaaya Rasule khoda (صلوات الله عليهم) se puchha gaya ke dunya me kaun log sakht bala wa parishaani se do chaar hote hain ? to aap ne farmaaya :




اَلنَّبِيُّونَ ثُمَّ الاَمثَلُ فَالاَمثَلُ وَ يُبتَلَى المُومِنُ بَعدُ عَلَى قَدرِ اِيمَانِهِ وَ حُسنِ اَعمَالِهِ فَمَن صَحَّ اِيمَانُهُ وَ حَسُنَ عَمَلُهُ اِشتَدَّ بَلَائُهُ وَ مَن سَخُفَ اِيمَانُهُ وَ ضَعُفَ عَمَلُهُ قَلَّ بَلَائُهُ




Ambiya phir jo bhi oun se zeyaadah moshaabeh hai (maqaamo martaba ke aetebaar se ya jis me Ambiya ki neshaaniyaan wa alaamaten zeyaadah paaei jaati hain) oun ke baad momin apne eimaan wa ach'chhe aamaal ke ba qadr mubtala hota hai pas jis ka eimaan sahih hai aur amal ach'chha wa nek hai ous ki balaa'aen wa parishaaniyaan sakht hain aur jis ka eimaan sabuk wa halka hai (kaamil nahi hai, aql waghairah ki kami ki bena par) aur amal kamzor (kam) hai to ous ki bala wa parishaani kam hai




(osule kaafi jild 2 p 252 ketaabul eimaan wal kufr baab shid'dato ibtelaa'eil momin)




Is rewaayat se mazid 2 baaten samajh me aati hain :



1. Ambiya ne gunaah nahi kiya is liae ke maasum hain is ke baa'wojud sakht parishaani wa mushkil me mubtala huae lehaaza oun ki mushkilen gunaahon ki wajah se nahi thin balke balandiae darjaat wa azim ajr ke liae thin isi liae Ambiya wa khaasaane khoda ne apni zindagi me mokhtalif tarah ki mushkelaat aur takaalif ko khanda peshaani ke saath bardaasht kiya jaiyse Janaabe Nuh, Ibraahim, Yaaqub, Rasule khoda ... Maasumin, aur Janaabe Zainab, Abbaas wa dusre shohadaa'ae karbala (سلام الله عليهم)


2. sab ka imtehaan wa aazmaa'eish yaksaan nahi hai balke bande ke eimaan, aamaal, haalaat, zarfiyat aur nafseyaat ... ke aetebaar se hai



Dusri hadis me Imaam Saadiq (عليه السلام) ne farmaaya :




اِنَّهُ لَيَكَونُ لِلعَبدِ مَنزِلَة عِندَاللهِ فَمَا يَنَالُهَا اِلَّا بِاِحدَى خَصلَتَينِ اِمَّا بِذَهَابِ مَالِهِ اَو بِبَلِيَّةِ فِى جَسَدِهِ




"beshak banda khoda ke nazdik maqaamo martaba rakhta hai pas ous maqaamo martabe tak nahin pahunche ga magar do khaslat ke zariae yaa ous ka maal jaane se yaa ous ke jism me bala (bimaari ...) se




(osule kaafi jild 2 p 257 ketaabul eimaan wal kufr baab shiddato ibtelaa'eil momin)




Ye hadis bhi Imaam Saadiq (عليه السلام) se manqul hai :




لَو يَعلَمُ المُومِنُ مَالَهُ مِنَ الاَجرِ فِى المَصَائِبِ لَتَمَنَّى اَنَّهُ قُرِضَ بِالمَقَارِيضِ




agar momin jaanta ke ous ki mosibaton me kis qadr ajro paadaash hai to beshak aarzu karta ke qaiynchiyon (قینچیوں) se ous ke (aazaa'ae badan) ke tukde tukde kar diae jaa'aen




(osule kaafi jild 2 p 255 ketaabul eimaan wal kufr baab shidda to ibtelaa'eil momin)




aakherat ki be paayaan raahat wa mosarrat ki khaatir taklifon ko gawaara karna pade'ga




Haqiqi dost wa dushman ki pahchaan :




haqiqi wa sach'cha dost wo hai jo mosibaton, dukh aur parishaaniyon me apne dost ka saath nahi chhodta balke madad karta hai aur dushman khush hota hai




Surah tauba aayat 50 me hai :




"agar aap ka bhala hota hai to ounhen dukh hota hai aur agar aap par koei mosibat aa'ae to kahte hain ham ne pahle hi se apna mo'aamela durust kar rakha hai aur khushiyaan manaate huae laut jaate hain"




is ke aelaawah bhi mosibaton aur parishaaniyon ke asbaabo aelal hain, jawaab tulaani ho gaya lehaaza baaz ki taraf sirf aeshaara hi par eiktefa karta hun :




masaa'aeb wa moshkelaat kaffaara'ae gunaah wa talaafi wa jubraan hain, zindagi ke chand roza ma'zon ko tarjih de kar aakherat ka abadi azaab qabul kar le ye aqlmandi nahi hai aakherat ke bade azaab se qabl dunya me zara kam darje ka azaab wa dushwaari behtar hai




agar oumr me bimaari wa mushkelaat na hon to salaamti wa raahat ki lazzat ka aehsaas nahi hoga




aakherat ki taraf raghbat nahi hogi yaa kam hogi




parishaaniyon ki wajah se akhlaaqi razaa'ael se bach ne ki koshish kare ga masalan jab apni naa tawaani wa kamzori ka aehsaas hoga to ghorur nahi kare ga ...




zindagi me mushkelaat aur parishaaniyon ki jo baaz hikmaten wa asbaab bayaan kiae ga'ae sab kulli wa omumi hain yaani aam insaan tash'khis nahi de sakta ke folaan mosibat wa mushkil is wajah wa sabab se hai is liae ke hamaara eilm mahdud hai is ko sirf auliyaa'ae aelaahi hi samajh sakte hain




shaayad yaqini taur par na jaanne aur makhfi wa poshida rahne ka sabab ye ho ke agar insaan jaan le ke ye mosibat mere maqaamo martabe ki balandi ke liae hai ...
to ghorur wa ghamand kare ga aur aek dusre par badaaei aur fakhr jataa'ae ga




aur agar jaan le ke ye mosibat mere gunaahon ki wajah se hai khoda mujh par azaab naazil kar raha hai to momkin hai Allaah ki rahmat se maayus ho jaa'ae ...




lehaaza agar insaan hairat me rahe aur nematon wa parishaaniyon ki hikmat wa eillat ko tash'khis na de sake to behtar hai, is liae ke is surat me hamesha khaufo raja (khoda se dar aur bakhshish ki oummid) ki haalat me rahe ga




donon hi sefaat (khaufo raja) ka paaya jaana aetedaal hai is me tawaazun rakhna bahot zaruri hai




khaufoboummid parinde ke do baazuon (par) ki tarah hain, jab donon baazu baraabar hote hain tab parinda parwaaz karta hai




aek Moballighe deen aur Ahlebait (عليهم السلام) ke pairo (پیرو) ko Allaah ka khauf is qadr nahi dilaana chaahiae ke log ous ki rahmat se maayus ho jaa'aen aur khoda ki bakhshish wa rahmat ki oummid is qadr na dilaa'ae ke log azaabe aelaahi aur ous ke qahr se ghaafil ho jaa'aen

Note :

1. kis tarah masaa'ael aur masaa'aeb wa mushkelaat se chhutkaara aur najaat wa aelaaj ki raah apnaa'aen aur nimten ? is ta'alluq se bhi aayaat wa rewaayaat me bataaya gaya hai


2. behtar hai niche recommend kiae ga'ae jawaab ko padh len


1. insaani zindagi par gunaahon ke noqsaanaat | naa kaami | rizq o rozi me kami | barkat ke asbaab | behtarin zikr jis se mushkelaat dur hoti hain | tauba qabul hoti hai


2. Hadis : || gunaah ki wajah se doa qabul nahi hoti | bande ki pukaar khoda ko pasand hai is liae doaa rad kar deta hai || to keya kisi ki doa qabul nahi hogi ?

والسلام

Syed Shamshad Ali Katokhari
khaadim-e-edaara-e-darul itrat Azim Aabaad / Patna - shoba-e-sawaalaat Qum / Iran

30 / جمادى الاولى / 1441 ھ.ق

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