Janabe zurara se ye hadis hai kitaab hayat ul quloob me page no 12 isme jawab Diya hai imam as ne ke imam farishto ko Nahi dekh sakte sirf awaz sun sakte hai Aisi aur bhi hadis hai aur aalama baqir majlisi me hadis ke shuru me hadis ko mazboot bhi kaha hai. Guzarish hai tafseel se jawab de?

Sawaal az : mohtaram janaab zaheer sb / mumbai

Salaam

Janabe zurara se ye hadis hai kitaab hayat ul quloob me page no 12 isme jawab Diya hai imam as ne ke imam farishto ko Nahi dekh sakte sirf awaz sun sakte hai Aisi aur bhi hadis hai aur aalama baqir majlisi me hadis ke shuru me hadis ko mazboot bhi kaha hai Guzarish hai tafseel se jawab de
Allah apko jazae Khair aata kare


Jawaab :

باسمه تعالى

عليكم السلام و رحمةالله و بركاته

imaam ( عليهم السلام ) insaani shakl me farishton ko dekhte the our dekhte hain

is par dalil , be shumaar aayaat wa rewaayaat our waaqe'aat hain

Aayaat :

misaal ke taur par sirf chand aayaat ka mafhum molaaheza farmaaen

(1) surah taaha aayat 96 me hai : " saameri ne faras'taada-e-khoda ( farishta = janaab-e- jibraeil ) ka moshaahedah kiya "

(2) baqarah aayat 102 me hai : " haarut wa maarut 2 farishton ko ibtaal-e-sehr ke liae insaani surat me baabil bheja gaya tha "

ye sobut hai ke aam insaan farishton ko dekhte the

(3) qamar aayat 37 me hai : " farishte hazrat lut ke paas nehaayat hasin ladkon ki shakl me aae to qaum-e-lut ne oun ke ghar ko gher liya ... "
ye khud sobut hai ke qaum-e-lut ne farishton ko insaani shakl me dekha

(4) aal-e-imraan 124 me hai : " khoda ne jang-e-badr me tin hazaar farishte naazil farmaa kar rasul-e-akram ( صلى الله عليه و آله ) ki madad ki"

ye farishte insaani surat me aae the lehaaza oun farishton ko dost our dushman sab ne dekha

(5) maryam 17 me hai : " janaab-e-maryam ke saamne farishta mokammal insaan ki shakl me zaahir huaa our janaab-e-maryam ne dekha ... "

(6) hud 71... our zaareaat 29 ke motaabiq janaab-e-saarah ne farishton ko dekha ... "

in aayaat se ba'khubi waazeh hai ke aam insaanon ne our baaz moqaddas hastiyon ne insaani surat me farishton ko dekha lehaaza insaani shakl me farishton ko dekhna sirf rasul ya nabi se makhsus nahi hai

Natijah :

ye log rasul ya nabi nahi the lekin farishton ko insaani surat me dekha

jab ye log dekh sakte hain to badarja-e-aula ( بدرجہ اولی ) wo azim hastiyaan jo rasul-e-akram ( صلى الله عليه و آله ) ke aelaawah sab se afzal wa bartar hain yaani 12 imaam wa janaab-e-zahra ( سلام الله عليهم ) zarur dekh sakte hain our dekha hai

Rewaayaat :

sirf 2 rewaayat ka mafhum peshe khidmat hai

(1) janaab-e-zoraarah ke bhaaei janaab-e-humraan bin aayan ( حمران بن اعين ) se marvi hai ke imaam baaqir ( عليه السلام ) ki khidmat me arz kiya ke ye khabar mujh tak pahunchi hai ke aap hazaraat par farishte naazil hote hain ( aaya ye khabar wa baat sahih hai ? ) to imaam ( عليه السلام ) ne farmaaya :

khoda ki qasam farishte ham par naazil hote hain our hamaare farsh ( bichaune = بچھونے ) par qadam rakhte hain our chalte hain

phir imaam ( عليه السلام ) ne surah fusselat aayat 30 ki telaawat farmaa kar pucha aaya ye aayat nahi padhi hai ?
(tafsir -e-saafi surah fusselat aayat 30 )

is hadis se maalum hota hai ke jab farishte aap hazaraat ki khidmat me aate the ya aate hain to insaani shakl o surat me , is liae ke farsh ya bistar par qadam rakhne wa chalne se yahi baat zehan me aati hai

(2) hadis-e-sahih me hai ke farishte " imraan bin husain " ( عمران بن حصين ) ka didaar karte the our oun se mosaafeha bhi karte the ...

ye raahe khoda me majruh huae the ; apni jaraahat ko poshidah rakha tha lekin jab ous jaraahat ke baare me logon se bata diya to farishton ka aana bhi band ho gaya ...

(sharhe nahjul balaagha ibne abil hadid jild 1 p 94 al qaul fil malaaekah wa aqsaamehim )

sunniyon ki motabar ketaabon me hai ke sahaaba ne farishton ko insaani surat me dekha

amirul momenin ali ne baaraha rasul-e-akram ( سلام الله عليهم ) ke paas janaab-e-jibraeil ko " dehya bin khalifa kalbi " ( دحیہ بن خلیفہ کلبی ) ki surat me dekha ya janaab-e-zahra ( سلام الله عليها ) ki khidmat me farishte wa khud janaab-e-jibraeil tashrif laaya karte the " mas'haf-e-faatemi " ( سلام الله عليها ) raushan dalil wa sobut hai , ya imaam-e-zamaana ( عجل الله تعالى فرجه الشريف ) ki khidmat me aane our aap par naazil hone ka zikr motabar ketaabon wa aayaat wa rewaayaat me hai

rewaayaton me ye nahi hai ke imaam sirf aawaaz sunte hain balke aane wa naazil hone ka zikr hai , is me omumiyat paaei jaati hai , is ka matlab huaa ke insaani surat me bhi aate hain

ye saari baaten waazeh wa raushan sobut wa dalil hain ke imaam wa janaab-e-zahra ( سلام الله عليهم ) farishton ko insaani shakl me dekhte the our dekhte hain

aap ne aeshaarah farmaaya : baaz hadison me hai ke imaam ( عليه السلام ) farishton ka kalaam sunte hain lekin khud oun ko nhi dekhte ...

( osul-e-kaafi jild 1 p 176 ketaabul hujjah baab al farq baiynur'rasul wan'nabi wal mohaddas )

aiysi hadison ke baare me keya kheyaal hai ?

sab se pahle ye batlaa dun ke rewaayaton me ye nahi kaha gaya hai ke , nahi dekh sakte balke kaha gaya hai ke nahi dekhte hain ye bhi qaabil-e-tavajjoh hai

bahar kaiyf aiysi hadison ko samajhne ke liae taavil wa taujih ka sahaara lena hoga , is ka jawaab mokhtalif wa eilmi hai , aam faham alfaaz me sirf do jawaab par eiktefa karta hun :

(1) imaamon ( عليهم السلام ) se farishte do tariqe se raabeta karte hain

(1) tahdis ( تحدیث ) :

yaani farishte aap hazaraat se sirf baat chit wa kalaam karte the our chizon ki khabar dete the

is surat wa haalat me aap hazaraat saaheb-e-sokhan yaani farishton ko nahi dekhte the balke sirf ous ki aawaaz sunte the
lehaaza jin hadison me hai imaam farishton ko nahi dekhte hain ous se moraad insaani surat me farishton ka na aana hai

zaahir hai jab insaani shakl o surat me aaen ge tabhi to dekhaaei den ge

(2) insaani shakl o surat me aap ki khidmat me aate the our raabeta barqaraar karte the


(2) vahi ke faraaez anjaam dene ke ounwaan se nahi dekhte the is liae ke vahi nabi ke saath makhsus hai our vahi ka silsila rasul-e-maqbul ( صلى الله عليه و آله ) par khatm ho gaya
lehaaza jin rewaayaton me hai ke imaam ( عليه السلام ) farishton ko nahi dekhte ous se moraad ye hai ke vahi lekar insaani shakl me aap ki khidmat me nahi aate the , zaahir hai jab vahi lekar insaani surat me nahi aate the to dekhne ka sawaal hi payda nahi hota

oun rawaayaton ka matlab hargiz ye nahi hai ke kabhi bhi insaani shakl me nahi dekhte the

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Note :

farishton ko dekhna baa'aese kamaal wa fazilat nahi , is liae ke aam insaan bhi insaani shakl me ounhen dekh sakta hai

baa'aese kamaal wa fazilat ye hai ke khaaliqe kaaenaat farishton ke zariae salaam kah'lawaae our khoda ki taraf se baraahe raast taalim den , khud imaamon ( عليهم السلام ) se taalim haasil karen our guzishta wa aaeindah olum , haalaat , hawaadis our poshidah baaton ...se aagaah karen ...

farishton ko dekhna imaam wa janaab-e-zahra ( سلام الله عليهم ) ke liae fazilat wa iftekhaar nahi hai balke farishton ke liae baa'aese iftekhaar wa fazilat hai ke wo aap hazaraat ki zeyaarat our khidmat karen , farishte didaar ke mushtaaq rahte hain

rewaayat me hai ke shab-e-meraaj rasul-e-akram ne hazrat ali ( سلام الله عليهم ) ki surat me aek farishte ko dekha to pucha aiy abul hasan mujh se pahle aap yahaan aagae ? to janaab-e-jibraeil ne kaha ye ali bin abitaalib nahi hain balke ali ( عليه السلام ) ki shakl o surat me farishta hai , farishte ali ( عليه السلام ) ki zeyaarat wa didaar ke mushtaaq the lehaaza is ta'alluq se khoda se darkhaast ki to khoda ne hazrat ali ( عليه السلام ) ki shakl me aek farishte ki takhliq farmaaei taake hamesha ous ki taraf negaah karen wa zeyaarat karen

والسلام

syed shamshad ali katokhari khaadim-e-edaara-e-daarul itrat Azim Aabaad / patna shoba-e-sawaalaat Qum / iran

26 / شوال / 1440ھ.ق

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