ادارئہ دار العترت

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Edaara-e-darul itrat

اردو میں پڑھنے کے لیۓ یہاں دبائیں

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Sawaal az : Mohtaram Janaab Samar Sb (Bhikpur - Siwan)

ek sawal hai
sawal ye hai "Jab balwai madina me dakhil huwe hain Usman ko qatl karne ke liye, to us waqt Maula Ali (a.s) ne Imaam Hasan (a.s) aur Imaam Hussain (a.s) ko pahre ke liye dar par lagaya hai taaki koi balwai daaqil ho kar Usman ko qatl na kar de

ab aise me aitraz ye hai ke agr Maula Ali in teeno kholafa se bezaar the aur inko nahaq pe jante the aur munafiq jante the to phir inki jaan kyun bachani chahi, jagah jagah pe inki himayat kyun ki ?

Jawaab :

Chand zaruri aur tamhidi baaten arz karne ke baad asl jawaab de'n ge insha'allah

Jin logon ne Ousmaan (Usman / Uthman) ke ghar ka mohaasara kiya tha wo baaghi ya balwaa'ei nahi the balke einqelaabi the.

Awaam, Usmaan ki kartuton, kunba parwari aur ghalat hukmaraani se tang aa kar Usmaani hokumat ko tabdeel karne ke liae aehtejaaj kar rahe the.
Had ho ga'ei thi Usmaan ne Shaahid ko kode lagwaa'ae aur sharaabi ko chhod diya.

Yahaan ye wazaahat zaruri hai ke Usmaan ke khelaaf aehtejaaj karne waalon aur mohaasereen ki qeyaadat Sunni bhaaei'on ki peyaari ammi aur Rasule Khoda (صلى اللہ عليہ وآلہ) ki zaujah Aa'aesha (Aisha) kar rahi thin hatta Usmaan ke qatl ka fatwa bhi saadir kar diya.

Aa'aesha ne kaha :

"أُقْتُلُوا نَعْثَلاً فَقَد كَفَر"

Naasal = نَعثَل (Usmaan) ko qatl kar do wo bela shubha kaafir ho gaya

Tafsilaat ke liae yahaan sirf do sunni ketaabon ke hawaale par eiktefa karta hun

1. Taarikhe tabari jild - 3 safha - 377 naashir moas'sasa al'aalami beirut


2. Al'aemaamah was'seyaasah al'maaruf ba taarikhe kholafa jild - 1 safha - 72 taalif Ibne Qotaibah Dinawari naashir daarul azwa beirut

Waazeh rahe ke is ketaab me "أُقْتُلُوا نَعْثَلاً فَقَد كَفَر" ke bajaa'ae "أُقْتُلُوا نَعْثَلاً فَقَد فَجَر" likha hai yaani naasal = نعثل (Usmaan) ko qatl kar do wo beshak faajir ho gaya.

Malhuze khaatir rahe ke mohaaserin ko Usmaan ke qatl par Aa'aesha ne ouksaaya lekin eilzaam Amirul Momeneen Hazrat Ali (عليہ السلام) par lagaaya gaya

"Taarikh apne aap ko dohraati hai"

Is waqt Mo'aawiyah (Mu'awiya) ki naajaa'aez aulaad aur naam nehaad muslim hukmaraan ahle ghazza ke mohaasare aur oun ke qatle aam me har tarah se Israil ki madad kar rahe hain lekin eilzaam shi'on par lagaaya jaa raha hai

Is mokhtasar tamhid ke baad sawaal ka jawaab hasbe zail hai

Ye aham tarin sawaal hai jo log hamesha se karte aa'ae hain, jawaab dene se pahle is cheez ko bhi waazeh kar dun ke "Einqelaabiyon ne Usmaan ke ghar ka mohaasarah kar liya ..." ke hawaale se Sunni'on ki baaz ketabon me ajeebo ghareeb rewaayat kaafi tafseel ke saath pesh ki ga'ei hai, is mo'aamale ko behtar taur par samajhne ke liae ous rewaayat ke eintekhaab wa aekhtesaar ko jaanna zaruri hai, molaaheza farmaa'aen :

Sunni hazraat is rewaayat ko bunyaad bana kar kahte hain ke Amirul Momeneen Ali (عليہ السلام) ne Usmaan ka defa kiya, oun ki hefaazat wa hemaayat ki, Hazrat Ali (عليہ السلام) aur Usmaan ke darmeyaan dosti wa aashti thi, Imaam Ali (عليہ السلام) ke Usmaan ke saath dostaana aur khushgawaar ta'alluqaat the ...

In baaton ka daaro madaar eisi rewaayat par hai

Ahle eilm jaante hain ke hadees ke do ajzaa wa hisse hain

1. Sanad (raaweyaane hadees ka silsila)


2. Matn (hadees ki asl aebaarat)

Hadees dorust wa sahih hai ya nahi ? eis ke baare me jaanne ke liae sanad aur matn dono ki jaanch padtaal karna zaruri hai ye zaruri nahi hai ke sanad agar sahih ho to matn bhi sahih ho ga aur matn agar sahih ho to sanad bhi sahih ho gi

Mazkurah hadees sanadan wa matnan bela shubha zaeif aur qaabile aetemaad nahi hai

Sanad ke aetebaar se :

Mazkurah hadees ki sanad me jis raawi ki taraf aeshaara kiya gaya hai wo motabar nahi hai, zaeif wa kamzor hai

Ibne Hibbaan ne bayaan kiya hai ke "Mohammad Bin Eisa Bin Sami" ne Usmaan ke qatl kiae jaane ki sar'guzasht "Ibne Abi Zeb" se rewaayat ki hai jabke Usmaan ke qatl kiae jaane ki sar'guzasht oun se nahi suni hai balke "Eismaa'eil Bin Yahya" se suni hai jo zaeif hai
Yahi baat "Saaleh Bin Mohammad" waghairah ne bhi kahi hai

(At'tabyeen le'asmaa'eil modalleseen safha - 52 - 53 taalif Burhaanud deen Sibte Ibne Ajami naashir daarul kotobul eilmiyah beirut)

Ye ketaab fanne eilme rejaal par sunni hazaraat ki bahot aham aur mash'hur ketaab hai, is me sirf Modalleseene rowaat ka zikr hai

Yahaan teen baaton par tawajjoh zaruri hai :

1. Ibne Hibbaan ko sunni mohaddeseen ne imaam, haafiz aur seqa taslim kiya hai


2. "Eismaa'eil Bin Yahya" zaeif wa kamzor raawi hai


3. "Mohammad Bin Eisaa Bin Sami" ne Usmaan ke qatl kiae jaane ka maajra "Ibne Abi Zeb" se rewaayat kiya hai jabke ye maajera oun se nahi suna, lehaaza "Mohammad Bin Eisaa Bin Sami" modallis hai



Sunniyon ke bade bade aalime deen, foqaha aur as'haabe hadees ne likha hai :




Hadees me tadlis jhut ka ham palla wa bhaaei hai balke jhut se bhi badtar hai, zena se zeyaadah sakht hai, modallis ki rewaayat qaabile qabul nahi, modallis ki bayaan karda hadees, zaeif balke mauzu (ghadi huei, jhuti) hai


Tafsil ke liae beraadaraane sunni ki mash'hur ketaab "Al'kefaayah fi eilmid deraayah" safha - 393 wa 399 taalif khateeb baghdadi ki taraf roju kiya jaa'ae

Is rewaayat ki sanad me raawi zaeif aur modallis bhi hai

Mazkurah rewaayat naql karne ke baad taarikhe madina ke mo'allif likhte hain :

وَهَذَا حَدِیثٌ کَثِیرُ التَّخْلِیطِ، مُنْکَرُ الإِسْنَادِ لا یُعْرَفُ صَاحِبُهُ الَّذِی رَوَاهُ عَنِ ابْنِ أَبِی ذِئْبٍ ...

Ye aiysi hadees hai jis me bahot zeyaadah (jhut aur sach ki) milaawat wa takhlit hai, is ki sanad ka silsila naa'qaabile qabul hai, is hadees ko "Ibne Abi zeb" se rewaayat karne waala raawi pahchaana nahi jaata (yaani raawi maj'hul hai)...

(Taarikhe madina monaw'warah jild - 4 safha 1306 taalif Omar Bin Shabbah Nomairi Basri - naashir daarul fikr)

Mujhe ta'ajjub hai oun sunni olama par jo zaeif, modallis maj'hul raawi aur naa'qaabile qabul asnaad aur milaawat wa takhleet waali rewaayat ko bunyaad bana kar kahte hain ke Hazrat Ali (عليہ السلام) ne apne farzandon ko Usmaan ki hefaazat ke liae bhej diya... aur ma'aazallah ounhen maara... aur Imaam Ali (عليہ السلام) ke Usmaan ke saath dostaana ta'alluqaat the...

Mandarja baala mabaahis se saabit huaa ke sanad ke aetebaar se ye rewaayat bela shakko shubha qaabile qabul nahi hai aur man ghadat wa jhuti hai

Matn ke lehaaz se :

motabar rewaayat ke motaabiq Hazrat Ali (علیہ السلام) ne Usmaan ki hefaazat wa hemaayat nahi ki

Rewaayat ka asl arabi matn molaaheza kijiae :

Maajeshun ne rewaayat kiya hai :

حَدَّثَنِي أَبِي، أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلی الله علیه وسلم وَرَضِيَ عَنْهَا حِينَ حُصِرَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ حُمِلَتْ حَتَّي وُضِعَتْ بَيْنَ يَدَيْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فِي خِدْرِهَا وَهُوَ عَلَي الْمِنْبَرِ، فَقَالَتْ: " أَجِرْ لِي مَنْ فِي الدَّارِ ". قَالَ: نَعَمْ إِلا نَعْثَلا وَشَقِيًّا، قَالَتْ: " فَوَاللَّهِ مَا حَاجَتِي إِلا عُثْمَانُ، وَسَعِيدُ بْنُ الْعَاصِ ". قَالَ: مَا إِلَيْهِمَا سَبِيلٌ. قَالَتْ: " مَلَكْتَ يَا ابْنَ أَبِي طَالِبٍ فَأَسْجِحْ "، قَالَ: أَمَا وَاللَّهِ مَا أَمَرَكِ اللَّهُ بِهذا وَلا رَسُولُهُ

Tarjuma wa mazmun :

Maajeshun kahte hain ke mujh se mere baap ne bayaan kiya ke jab Usmaan ka mohaasara kiya gaya tha to (khaandaane Banu Oumaiy'yah ki chashmo cheraagh) Nabi (صلی اللہ علیہ و آلہ) ki biwi "Umme Habiba" pase parda Hazrat Ali (عليہ السلام) ke paas aa'ein jab aap mimbar par the aur kaha :

Jo log Usmaan ke ghar me hain oun ko meri panaah me den Hazrat Ali (عليہ السلام) ne farmaaya :

Haan, naasal = نعثل (Usmaan) aur shaqi (Sa'eid Bin Aas) ke aelaawa sab ko aap ki panaah me diya

Umme Habiba ne kaha :

Khoda ki qasam mera asl maqsud to Usmaan aur Sa'eid Bin Aas hi hain

Hazrat Ali (عليہ السلام) ne farmaaya :

Ab wo dono milne ke nahin

Umme Habiba ne kaha :

Ay farzande Abu Taalib aap aeqtedaar me aa ga'ae hain pas afwo karam se kaam len

Hazrat Ali (عليہ السلام) ne farmaaya :

Khoda ki qasam, Khoda aur ous ke Rasul ne tumhen aiysa hukm nahi diya hai

(Taarikhe madina monaw'warah jild - 4 safha 1167 taalif Omar Bin Shbbah Nomairi Basri naashir daarul fikr)

Pahli rewaayat ke matn me hai Hazrat Ali (عليہ السلام) ne apne farzandon ko Usmaan ki hefaazat ke liae bhej diya... aur (ma'aazallah = معاذاللہ) ounhen maara...

Aur is rewaayat ke matn me hai Amirul Momeneen Ali (عليہ السلام) ne Usmaan ko Zauja'ae Rasul (صلی اللہ علیہ و آلہ) ki panaah me nahi diya

Dar haqiqat is rewaayat ke motaabiq Imaam Ali (عليہ السلام) Usmaan ki hefaazat wa hemaayat ke sakht mokhaalif the

Ye hadees ous rewaayat se mota'aariz wa motanaaqiz aur monaafi wa khelaaf hai jis me kaha gaya hai Hazrat Ali (عليہ السلام) ne apne saaheb zaadon ko Usmaan ki hefaazat ke liae bhej diya...

Pahli hadees ki asnaad me maj'hul, zaeif aur modallis... raawi maujud hain lekin ye rewaayat sahihul asnaad hai, is ki sanad kaamelan sahih hai aur is ke tamaam raawi seqa hain

Is rewaayat ki taa'eid oun motabar rewaayaat se bhi hoti hai jis me Amirul Momeneen Ali (عليہ السلام) ne qasam khaaei hai ke Usmaan ka defaa na karun

Lehaaza pahli rewaayat man ghadat aur khud saakhta hai

dusri baat ye ke pahli rewaayat ke matn me mandarja zail chand omur qaabile ghaur hain :

1. Hazrat Ali (عليہ السلام) ke nazdik Talhaa ne Usmaan ke qatl me ta'aawun kiya aur farmaaya tum (Talhaa) par Khoda ki laanat ho



Sunniyon ke nazdik Talhaa, Rasule Khoda (صلی اللہ علیہ و آلہ) ke azimul martabat sahaabi hain lekin Hazrat Ali ke nazdik wo qatle Usmaan me sharik the aur aap ne oun par laanat ki jab ke beraadaraane sunni ka aqida hai ke tamaam sahaaba beghair kisi eistisnaa ke aadil aur waajibut'taazim wal aehteraam hain, oun me se kisi par taan karna jaa'aez nahi




Imaam Maalik kahte hain jis ne Rasule Khoda (صلی اللہ علیہ و آلہ) ke sahaaba me se kisi ko bura kaha khaah Abu Bakr, Omar (Umar), Usmaan, Ali hon ya Mo'aawiyah aur Amr Bin Aas hon agar yun kaha ke wo kaafir aur gumraah the to ye waajebul qatl hai aur agar aam logon jaiysi gaali de to ouse sakht saza di jaa'ae




Sunni bhaaeiyon ke liae teen hi raaste hain




Hazrat Ali (عليہ السلام) ne Talhaa par laanat kar ke (ma'aazallah) naajaa'aez kaam kiya ya Talhaa aadil nahi the is liae ke Amirul Momeneen Ali (عليہ السلام) ne oun par laanat ki ya ye rewaayat ghalat wa baatil hai




Pahli aur dusri baat wa raasta sunni aqide ke khelaaf hai is liae ke sunniyon ke nazdik sab sahaaba adool hain




Sunni bhaaeiyon ke paas sirf aek hi raasta bachta hai wo ye hai ke jis rewaayat me kaha gaya ke Hazrat Ali (عليہ السلام) ne Usmaan ki hemaayat ke liae Imaam Hasan aur Imaam Husain (عليهم السلام) ko bhej diya... wo rewaayat man ghadat wa jhuti hai



2. Hazrat Ali (عليہ السلام) ne Talhaa ke farzand Mohammad ko gaali di, kisi ko gaali dena eintehaaei mazmum aur qabih amal hai
   Amirul Momeneen wa maasum khalifatul muslemeen ki shaan se ba'eid hai ke wo kisi ko gaali de


3. Hazrat Ali (عليہ السلام) ne haath outha kar Hasan (عليہ السلام) ke rokhsaar par thappad maara aur Imaam Husain (عليہ السلام) ke sine par maara (al'ayaaz billaah)



Ye kahna bahot bada jhut aur sarih gustaakhi hai sunni ketaabon me hai ke Hasnaine Karimain (عليهم السلام) ne Usmaan ki hefaazat me koei kotaahi nahi ki
Jab kotaahi nahi rahi to daantne aur maarne ka sawaal hi paiyda nahi hota




Dusri baat ye hai ke Qur'aan Majeed ki sarih nas (jaiyse Aayate Tat'heer waghairah) aur hadees ki nas ke motaabiq Hazrat Ali aur Imaam Hasan wa Husain (عليهم السلام) Maasum hain, ye hazraat kabhi kisi tarah ki ghalati nahi karte




Ye hadees nasse Qur'aan aur sahih hadees ke khelaaf hai, hadees ki sadaaqat ko naapne ki sab se badi kasauti Qur'aan Hakeem hai lehaaza is hadees ko diwaar par maar do

Qaare'eine baa tamkin par ayaan ho gaya ke ye rewaayat sanadan aur matnan mauzu, baatil aur mardud hai

Allaama Ameeni (نور اللہ مرقدہ) ne apni ketaab Al'ghadeer me qatle Usmaan... ke mota'alliq rewaayat ko zikr karne ke baad saraahat ke saath jo likha hai ous ka kholaasa molaaheza karen :

Is bahs ka khulaasa :

Jis rewaayat me kaha gaya hai ke Hazrat Ali (علیہ السلام) ne paani se bhare mashkize Usmaan ke ghar bheje ... Usmaan ka defa kiya ... apne dono saaheb'zaadon ko hefaazat ke liae bheja ... dono zakhmi huae ... oun ko khub daantaa aur maara ... ye sab roze raushan ki tarah man ghadat, khud saakhta aur baatil hai in baaton ko naasebiyon ne ghada hai

Afsos sad afsos shi'on ke darmeyaan bhi Usmaan ka defa karne ke baare me baaten bahot shohrat paa gaei hain haalaanke ye wo baaten hain jo qissa'go hazaraat ki ghadi huei hain

Hayrat ki baat ye hai ke baaz ahle eilm jaante bujhte eit'tehaad ki khaatir aiysi rewaayaton ki be bunyaad taujih wa taaweel karne ki koshish karte rahte hain

Mazkura baalaa bahs yaqinan aek taweel bahs hai jis par aekhtesaar se guftogu ki koshish ki hai

Aap ne ye bhi puchha hai ke agar Hazrat Ali (علیہ السلام) tino khalifa se bezaar the ... to phir oun ki hemaayat jagah jagah keyon ki ?

Har aek ke jawaab ke liae judaagaana aur mabsut ketaab qalamband karne ki zarurat hai

Aek kahaawat hai :

"Deg me se aek hi chaawal dekhte hain / tatolte hain"

Aek se sab ki jaanch ho jaati hai, chaawal ka aek daana puri deg ki numaa'eindagi karta hai, aek daana dekh kar ye pata chal jaata hai ke chaawal pak ga'ae hain yaa kach'che hain ?

Aap ne abhi oupar padha ke Hazrat Ali (علیہ السلام) ne ousmaan ki hemaayat, hefaazat aur madad ... nahi ki, isi se baaqi 2 khalifa ke baare me ye pata chal jaa'ae gaa ke Hazrat Ali (علیہ السلام) ke shaykhain (Abu Bakr wa Omar) se baa'hami ta'alloqaat aur rawaabit the yaa nahi ?
mokhtasaran sirf aetnaa batlaa dun ke Amirul Momeneen Ali (علیہ السلام) ne harghiz kabhi bhi kholafaa'ae salaasa ya oun ki hokumat ki hemaayat nahi ki balke islaamo muslemeen ki khidmat, madad aur nejaat wa bhalaaei ke liae oun ko mashware diae

Yahi sawaal Hazrat Yusuf ke baare me outhaayaa jaa saktaa hai ke aap ne misr ke kaafir aur zaalim baadshaah ki hemaayat wa madad keyon ki ?
jab ke surah Hud aayat 113 me hai :

"Zaalimon ki taraf harghiz na jhuknaa ..."

Is kaa jawaab ye hai ke Hazrat yusuf Nabi the, kaafir wa zaalim ki hemaayat aur madad hargiz nahi ki balke qaumo millat ki nejaat, bhalaaei aur oun ko qaht'saali se bachaane ke liae jis godaam me ghallah jama kiya jaata hai ous ka intezaam apne haath me le liya Surah Yusuf Aayat 55 me hai :

" قَالَ اجْعَلْنِي عَلَى خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ "

"(Yusuf ne baadshaahe misr se) kahaa mujhe mulk ke khazaano par moqarrar kar do beshak mai hefaazat karne waala jaanne waala hun"

Ghaur talab baat ye hai ke Hazrat Yusuf ne koei seyaasi ya fauji ohda wa mansab qabul nahi kiya balke mulki khazaane ka intezaam apne haath me liya keyon ke kahin aiysa na ho ke kaafir wa zaalim ki hemaayat wa madad ho jaa'ae

jis tarah Khoda ke Nabi Hazrat Yusuf ne qaumo millat ki nejaat, bhalaaei aur madad ke liae waqt ke baadshaah ko mashwarah diya, ous ki hemaayat nahi ki ousi tarah Nabiye Khoda (صلی اللہ علیہ و آلہ) ke barhaq wasi Hazrat Ali (علیہ السلام) ne kholafaa'ae salaasa ko mashware diae oun ki ghasb shuda khelaafat ki hemaayat wa madad harghiz nahi ki

Agar mashwara dene ko bunyaad banaakar ye kaha jaa'ae ke Hazrat Ali (علیہ السلام) ke kholafaa'ae salaasa se khush'gawaar ta'alloqaat the to yahi baat Hazrat Yusuf ke baare me badarja'ae aulaa kahni chaahiae is liae ke Hazrat Ali (علیہ السلام) ne kholafaa ko sirf mashware diae, oun ki rahnumaaei ki lekin Hazrat Yusuf ne mashwarah dene ke aelaawah mulki khazaanon par maamuriyat ko bhi qabul kiyaa

Note :

1. Naasal :



loghat me is ke kaei maani hote hain oun me se 4 ye hain :



1. Jism par bahot zeyaadah baal waala shakhs
2. Khusat wa bewo'quf bud'dha
3. Lakad bhag'ga
4. Bijju



Aek ahmaq yahudi shakhs jis ka qad lamba, daadhi badi aur shakl buri thi




Usmaan ki moshaabahat wa momaasalat ous yahudi ke saath thi aur jism par baal zeyaadah the is liae ye laqab Usmaan ko diya gaya




Is hawaale se jo sawaal intehaaei dil'chasp aur tawajjoh talab hai wo ye hai ke Usmaan ko sab se pahle "naasal" kis ne kaha ?




Sunni rewaayaat aur taarikhi aetebaar se Aa'aesha ne sab se pahle Usmaan ke liae "naasal" ka lafz wa laqab eistemaal kiya
(is hawaale se shuru me Aa'aesha ka qaul naql kiya hai)




Shi'on se bughzo aenaad rakhne waale kahte hain ke Usmaan ki tanqees ke liae aur bataure eistehzaa shi'on ne ye laqab diya
jhut aur jehaalat ki had ho gaei




"Khula hai jhut ka baazaar, aao sach bolen"



2. Tadlees ki aqsaam hain oun me se aek qism sanad me tadlees hai, shuru me jis rewaayat ka zikr kiya gaya, ous ki sanad me tadlees ki gaei hai lehaazaa ous ke peshe nazar tadlees ka aam fahm matlab huaa :



Aiyse shakhs se rewaayat karna jis se suna na ho aur mohad'dis ka qasdan ous rewaayat ko kisi dusre qawi raawi ki taraf nisbat dena, taake apni rewaayat ko qaabile aetemaad saabit kar sake (is ko tadlees kaha jaata hai)
ye rewaayat ke aib ko chhupaana aur dhoka dena hai
jaiysaa ke oupar bayaan kiya gaya hai, tadlees shudah rewaayat naa qaabile qabul hai



3. Modallis :



Tadlees ka murtakib, ous raawi ko kahte hain jo hadees ko bayaan kar ke ye ta'assur de ke ous ne ous raawi se suna hai jis ka ous ne naam liya hai haalaanke ous se suna na ho

mazid aur tafsili maalumaat ke liae di gaei video molaaheza farma len

اردو میں پڑھنے کے لیۓ یہاں دبائیں

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Sawaal az Momenin aur Momenaate geraami :

سلام علیکم

Is saal eide fitr ke chaand ko le kar jo hangaamah wa tanaaza'a huaa tha jis ke natije me kuchh logon ne eid ki namaaz 10 April 2024 ko padhi aur kuchh logon ne 11 April ko ada ki

Tamaam hangaamah aur eid ki namaaz padhne ke baad bhi helaal ko le kar Aayatullah Sistaani ke moqalledine geraami qadr ke sawaalaat ka silsila ab bhi jaari hai, aekhtesaar ke baa'aes saare sawaalaat aur momenino momenaat ke naam ka yahan zikr momkin nahi lehaaza naamon ko nazar andaaz karte huae sirf sawaalaat ka khulaasa aur jawaab molaaheza farma len :

Mazid maalumaat ke liae niche di gaei headline par click kar ke jawaab molaaheza farma len

• Eide Fitr ke mota'alliq Aayatullaah Sistaani ke daftar se sawaal aur ous ka jawaab

• Taqlid aur royate helaal ke mota'alliq maalumaat ke liae click here

اردو میں پڑھنے کے لیۓ یہاں دبائیں

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Eide Fitr ke chaand dekhne ke ta'alluq se haqir se puchha gaya to apni shar'ei zimme'daari samajhte huae aur momenin ke shakko tardid ke peshe nazar Aayatullah Sistaani ke daftar (Qum) se jo sawaal kiya ous sawaal aur jawaab ka tarjoma wa mafhum aap hazaraat ki khidmat me pesh karne ki sa'aadat haasil kar raha hun